Rod Hetzel wrote:
> I recall some discussions on this list a while back about the lack of
> empirical support for Erickson's psychosocial stages. Can someone point
> me in the direction of articles on this topic? Thanks!

First a point to be cleared up about the spelling of the name. Erik H.
Erikson, the psychoanalyst, should be distinguished from Milton Erickson,
whose claim to fame rested on his use of hypnosis in psychotherapy. A
search of the internet indicates that former's surname is frequently
misspelled as "Erickson", so Rod's mistake is understandable.

I don't know of any specific critique of Erikson's "stages" theory. But
the trouble with this kind of theorising is that there is so little
empirical input that you can take it or leave it -- and nowadays it seems
the tendency is to leave it as far as Erikson is concerned. The history of
psychoanalysis in the twentieth century might perhaps be summed up as
follows: Never mind if disillusionment sets in about one theoretical
schema in psychoanalysis, there'll be another one along soon (and often
several run in tandem: you pays your money...).

Aside from his theory of psychosocial stages, Erikson's greatest claim to
fame probably rests on his psychobiography of Luther. An apt commentary on
this kind of stuff is that of the theological historian Horton Davies:
(http://theologytoday.ptsem.edu/apr1984/v41-1-booknotes4.htm)

"Historical reconstruction is difficult for any biographer, partly because
so much of the evidence has been eaten by the teeth of time, and partly
because explanations of events differ from era to era. The danger of such
interpretations was convincingly shown by Roland Bainton's critique of
Erik Erikson's psychobiography of Luther. Erikson made much of a vision
Luther supposedly experienced while in the bathroom and which his diary
located by the abbreviation in clo (acis). Bainton pointed out that it
could be in the cloister, or in clo (istro). Yet it was Erikson's
insistence on Luther being an anal type that led to his interpretation of
the abbreviation, at least in part."

Characteristically for his profession, in his psychobiography of Luther
Erikson made a psychoanalytic mountain out of an empirical molehill. This
reminds me of Freud's psychobiographical essay on Leonardo. Leaving aside
the unwarranted assumptions he made about the early life of Leonardo (of
which almost nothing is known), the central core of Freud's analysis
rested on an error in the translation of the Italian word for "kite" (as
in bird).

Allen Esterson
Former lecturer, Science Department
Southwark College, London
[EMAIL PROTECTED]

http://www.human-nature.com/esterson/index.html
http://www.butterfliesandwheels.com/articleprint.php?num=10
http://www.butterfliesandwheels.com/articleprint.php?num=57
http://www.butterfliesandwheels.com/articleprint.php?num=58
http://www.psychiatrie-und-ethik.de/infc/1_gesamt_en.html

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