Sally,

Thank you for your very interesting and thorough response to this  
question.  It looks like this will be a challenging (or should I say  
difficult) task.  I've been listening to some lectures Dacher Keltner  
from Berkeley (free on iTunes, search for Psychology 156: Human  
Emotion) which have been very informative.  Tough topic to take up.

Michael

Michael Britt
[email protected]
www.thepsychfiles.com


On Apr 27, 2009, at 1:28 AM, Sally Walters wrote:

>
> I agree with Ken's points. And I would add the following:
> Some of the uneasiness comes from a misunderstanding about the  
> difference between ev psych and behavioural genetics. Ev psych seeks  
> to understand design features that are universal and therefore  
> genetically more-or-less 'fixed" in the human population (although  
> fixed does not necessarily mean environmentally unalterable!!) while  
> behav genetics seeks to understand how genetic differences affect  
> the phenotype in terms of behaviours, illness etc. Both are  
> obviously biological approaches but there is constant confusion  
> between the two.
>
> As well, there is often misunderstanding about the interplay between  
> genes and environment: ev psych is interested in how the same genes  
> can respond to different environments differently - e.g., an  
> adaptation has to respond to the environment in which it finds  
> itself, so you would not expect behaviours to be constant over  
> different environments. E.g., brain contains adaptations for  
> language acquisition and "sorting" sounds into grammar etc; brain  
> responds to the language it hears specifically and child learns any  
> language in pretty much the same way.
>
> Some people hold the notion that ev psych is measuring behaviour as  
> the 'only' evidence of psychological adaptation. This is a bit like  
> assuming that we measure how people feel and think only by looking  
> at the movement of their facial muscles. there was a big debate  
> about 20 years ago between "darwinian anthropology' and "ev psyc" if  
> you are interested - see some of the Cosmides and Tooby stuff from  
> the early 1990s.
>
> Some people don't like the fact that ev psyc compares humans to our  
> closest relatives. However a close read of some of these  
> comparisons, e,g frans  de Waal's work with chimps and bonobos shows  
> a VERY careful analysis and comparison of species -  just because  
> some people would like to believe that natural selection somehow  
> doesn't apply to humans because we're special is not a good enough  
> reason not to make those comparisons. Obviously though, they cannot  
> be made without much study and analysis - something that the critics  
> too frequently have not done.
>
> Finally, just because something evolved, does not give it any  
> inherent moral superiority, desirability or anything else. It means  
> that in the ancestral environment, that design worked the best in  
> terms of leaving offspring. Natural selection does not have a  
> purpose or a design - it responds to gene frequencies. So if we have  
> an evolved tendency towards some negative behaviour, no ev  
> psychologist is going to argue that that behaviour is 'good" just  
> because it evolved. But that doesn't mean we shouldn't examine it.  
> If we can understand it maybe we have a better chance of changing it.
>
> I did all of my graduate work in ev psyc and was often amazed by the  
> professors and graduate students who told me they didn't "believe in  
> ev psyc" or didn't think looking at the evolved design of the human  
> mind could tell us anything interesting about why people behave the  
> way they do - most often without any discernable knowledge of  
> evolutionary theory. So I would treat the misgivings carefully  
> because they are not always informed. And of course it's pretty hard  
> to generalize about an entire approach
>
> In my experience, ev psyc is an area that holds great fascination  
> for students. Unfortunately it's also sometimes the area with the  
> worst explanations and discussions in intro psyc textbooks. i think  
> that's because it's very difficult to lay out the logic of  
> essentially an entire field - evolutionary biology - succintly and  
> clearly.
>
> Sally Walters
> capilano u
>
>
> ----- Original Message -----
> From: Michael Britt
> To: Teaching in the Psychological Sciences (TIPS)
> Sent: Sunday, April 26, 2009 9:21 AM
> Subject: [tips] Uneasiness with Evolutionary Psychology
>
>
>
>
> David Buss wrote a very good summary of the main ideas and some of  
> the recent research in the area of evolutionary psychology in the  
> most recent edition of American Psychologist (The Great Struggles of  
> Life, February-March 2009).  It's really quite an interesting  
> article and since I've received a number of emails asking me about  
> evolutionary psychology I thought I would discuss the article in an  
> upcoming podcast.  In doing this I don't really want to enter into  
> the debate over religion vs. science (though in some ways I guess  
> it's going to be unavoidable).  I do, however, want to make sure I  
> understand the concerns/criticisms/uneasiness some people have with  
> this area of psychology.
>
> If I understand it right, some people are concerned about this  
> perspective because, for example, even though animals demonstrate a  
> behavior that is in some way similar to what humans do doesn't mean  
> that the reason animals show this behavior (which is probably  
> related to increasing species' survival) is the same reason humans  
> do it.  We shouldn't jump to an evolutionary psychology explanation  
> for every behavior we see.  Also, even if the behavior can be shown  
> to evolutionary roots, there may be a concern that some people might  
> use this as an "excuse" to continue doing something that we, as  
> intelligent and caring beings, should be able to discipline  
> ourselves not to do.   If I understand these two positions correctly  
> then I think these are valid points.   Feel free to expand on this  
> if I'm not getting it correctly.
>
> What are some of the other reasons people criticize, or are  
> uncomfortable, with this perspective (aside from the religious issue)?
>
> Thanks,
>
> Michael
>
>
> Michael Britt
> [email protected]
> www.thepsychfiles.com
>
>
>
>
>
>
>
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> To make changes to your subscription contact:
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