I¹m reading a tremendous book on  how creationists attack evolution and why
those attacks are faulty, Evolution: What the Fossils Say and Why It Matters
by Donald Prothero. (Hint: Often those attacks are based on the
understanding of evolutionary processes several decades ago, not accounting
for multiple findings that have refined theories.)

What I particularly like about it is that I¹m learning what has occurred in
the past 30 years since I took high school biology (in Louisiana, which
means  I received a poor version, probably stripped of content about Darwin,
etc.). 

It clears up some of the issues discussed in some of our posts about this,
thought it is definitely not a evolutionary psychology text.

Maybe it would be a good addition to a summer reading list.

-- 
Paul Bernhardt
Frostburg State University
Frostburg, MD, USA



On 4/27/09 9:43 AM, "Pollak, Edward" <[email protected]> wrote:

>  
> 
>                  
>  
> 
>           
>  
> Michael Britt wrote, "If I understand it right, some people are concerned
> about this 
> perspective because, for example, even though animals demonstrate a
> behavior that is in some way similar to what humans do doesn't mean
> that the reason animals show this behavior (which is probably related
> to increasing species' survival) is the same reason humans do it."
>  
> You have one thing completely wrong, Michael. Evolution by natural selection
> has nothing to do "increasing species' survival." Natural selection acts to
> increase or decrease the frequency of genes. It does so by acting on the
> survival and reproduction of individuals and their close kin. A minority
> opinion suggests it act on groups of unrelated kin. But to my knowledge, no
> one seriously suggests that natural selection acts on species. Besides,
> "species" is a somewhat arbitrary concept, a scientific attempt to use a
> binomial system to describe a continuous world.
> This notion of natural selection favoring "survival of the species" is, IMO,
> one of the most ubiquitous and persistent misconceptions in the modern history
> of science.  (The best treatment of this topic I've ever seen is Dawkins' "The
> Selfish Gene.")
>  
> Another frequent complaint/misconception of anti-evolutionary psychology types
> is that if a trait is heritable it is immutable. This, of course, is utter
> nonsense. There is a large number of examples of the members of numerous
> species altering their behavior (and even of their basic social structure) in
> response to altered environmental conditions. Just as the ability to learn a
> specific  thing is a heritable trait (ala Garcia), so too is the ability to
> alter other behaviors (e.g., reproductive strategy)  in response to
> environmental changes. Humans are not unique in this regard.
>  
> Ed
>  
>  
>  
> Edward I. Pollak, Ph.D.
> Department of Psychology
> West Chester University of Pennsylvania
> http://home.comcast.net/~epollak
> ~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~
> Husband, father, grandfather, biopsychologist, bluegrass fiddler and
> herpetoculturist...... in approximate order of importance.
>  
> Subject: From: Michael Britt <[email protected]>
> Date: Sun, 26 Apr 2009 12:21:20 -0400
> X-Message-Number: 12
> 
> David Buss wrote a very good summary of the main ideas and some of the
> recent research in the area of evolutionary psychology in the most
> recent edition of American Psychologist (The Great Struggles of Life,
> February-March 2009).  It's really quite an interesting article and
> since I've received a number of emails asking me about evolutionary
> psychology I thought I would discuss the article in an upcoming
> podcast.  In doing this I don't really want to enter into the debate
> over religion vs. science (though in some ways I guess it's going to
> be unavoidable).  I do, however, want to make sure I understand the
> concerns/criticisms/uneasiness some people have with this area of
> psychology.
> 
> If I understand it right, some people are concerned about this
> perspective because, for example, even though animals demonstrate a
> behavior that is in some way similar to what humans do doesn't mean
> that the reason animals show this behavior (which is probably related
> to increasing species' survival) is the same reason humans do it.  We
> shouldn't jump to an evolutionary psychology explanation for every
> behavior we see.  Also, even if the behavior can be shown to
> evolutionary roots, there may be a concern that some people might use
> this as an "excuse" to continue doing something that we, as
> intelligent and caring beings, should be able to discipline ourselves
> not to do.   If I understand these two positions correctly then I
> think these are valid points.   Feel free to expand on this if I'm not
> getting it correctly.
> 
> What are some of the other reasons people criticize, or are
> uncomfortable, with this perspective (aside from the religious issue)?
> 
>  
> ---
> To make changes to your subscription contact:
> 
> Bill Southerly ([email protected])
>  


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