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Hello, Pete, there has been a lot of discussion about that in this household. Yes, Hubbard wrote an apparently best selling book (Dianetics), which has morphed into the mainstream psychology as "Trauma Incident Reduction", and I suppose the mainstream psychology is still doing a good business.
I've been studying the Tao Te Ching and it says complicated minds require drastic measures, which I read as "undercuts" or bridges. Hubbard spent a lot of time looking for undercuts, such as the CCH's, the Purif, Awareness Scale, Self Analysis, etcetera. If I were to develop further along my desire to be a separate therapist I already know what undercuts I would use to gradiently move them towards being able to handle their own case using the TO KNOW package. Hint: people usually want to run their motivators (victim/suffering side). Idenics tech is beautiful for such people because they immediately start learning to look for and name off postulates in the incident, and it includes making mock-ups (havingness). Lester Levenson is also a model for me and here is his story: Lester Levenson Story <http://www.releasetechnique.com/websitetwentyfourteen/wp-content/themes/releasetechnique2014/downloads/lester-levenson-story.pdf> He worked hard too at developing an entry level gradient towards plugging in raw postulates, called The Sedona Method. Lester attracted crowds who wanted to be in his space, so when we get to Lester's level of awareness and self-realization we might experience the same effect on others without even trying. In those days Lester did not have SKYPE or Google Hangouts. A very small percentage took case change as far as Lester did, and this is where patience is needed and the viewpoint of an eternal omniscient spiritual being, observing their inner turmoil and contemplating their return - perhaps over lifetimes (Tao Te Ching). All the greats who stayed around did what Lester did - found a place of quiet and solitude and aggressively timebreaked everything they could find ... it took Lester three months of full-time solitude to finish the job, finally resolving separation and oneness and fear of death and the mustness of the "to change" postulate. He also did a lot of "re-framing" which I suppose was a type of havingness process for him, mocking up different scenarios than the original scene. Lester also mentioned that about 99% of people who reach full self-realization of native state do not stick around like he did. Hubbard of course did not reach full self-realization - not yet :-) karalee
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