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Chris:I don't believe that speaking of God as One
Being, Three Persons (Trinity) is a doctrine. I believe that this is Who God in
fact Is.
I believe that the underlying question is the
starting point: Are both positions acceptable to God? What is heresy to us and,
to God?
----- Original Message -----
Sent: July 02, 2004 10:20
Subject: Re: [TruthTalk] Divine
Nature
Lance: Well, when you put it that way --
orthodox Trinitarian is an oxymoron -- then you have placed down a
disingenuine starting point. However, " three-headed siamese triplet
freak" may be looked upon in a similar fashion (tee-hee). I know that a
genuine conversation is possible between a 'oneness' adherent and a
'trinitarian' because I have been engaged in them
many times.
----- Original Message -----
Sent: 07/02/2004 8:58 AM
Subject: Re: [TruthTalk] Divine
Nature
Chris:I don't believe that a genuine
conversation is even possible between 'oneness' and, an orthodox Trinitarian
understanding of God (One Being, Three Persons). Do You?
Lance
----- Original Message -----
Sent: July 02, 2004 09:35
Subject: Re: [TruthTalk] Divine
Nature
\o/ !HALALU YAH!
\o/ Greetings Perry in the Matchless Name of
YahShua!
The
only life that was in YahShua was The
Father (Isaiah 9:6/John 14:7-10 just for starters), although the Father
was not limited to that bodily form any more than He was/is limited to
heaven, nor was YahShua limited as to
physical location only on this earth or at one time (John 3:13;
Matthew 18:20; John 17:11). Father and Son are a matter of
relationship and not of entities. Father, Son and Holy Spirit are
modes of existence rather than mutually exclusive entities. The
Almighty is ONE entity and not some three-headed siamese triplet
freak.
The impressed with themselves/words
folks refer to this as "Modalistic Monarchianism". Simpler folks
simply call it Oneness. I call it Scriptural.
Ahava b' YahShua
(Love in The
SAVIOUR)
Baruch YHVH,
----- Original Message -----
Sent: 07/02/2004 8:10 AM
Subject: Re: [TruthTalk] Divine
Nature
> Chris, since you don't accept the 1+1+1=1
view of the Trinity, will you > refresh me on your view of the
relationship between the Father, the Son and > the Holy Spirit? Is
there a common term used to describe your view? > >
Thanks > Perry > > > >From: "Chris Barr"
<[EMAIL PROTECTED]> > >Reply-To: [EMAIL PROTECTED] > >To: <[EMAIL PROTECTED]> > >Subject: Re: [TruthTalk] Divine Nature Date: Thu,
1 Jul 2004 23:16:29 -0500 > > > >\o/ !HALALU YAH!
\o/ > >Greetings in the Matchless Name of YahShua! >
> > >Once I comprehended the Trinity (no mystery to me), and
discovered it as > >appended to "the faith once delivered" I did
then understand that it was > >pretend to say 1+1+1 = 1.
It was then that I apprehended it and rendered > >this
Babylonian amendment to its appropriate place in the pantheon of the
> >gods i.e. the pit from whence it came. > > >
>Ahava b' YahShua > >(Love in The SAVIOUR) > >Baruch
YHVH, > >(Bless The LORD) > > > >Chris
Barr > >a servant of YHVH > > ----- Original
Message ----- > > From: Wm. Taylor >
> To: [EMAIL PROTECTED] > > Sent: 07/01/2004 10:38 PM >
> Subject: Re: [TruthTalk] Divine Nature >
> > > > > "The more one attempts to
answer and codify the position, the higher the > >risk for
heresy and wrong-positioning." > > > > Oh?
and what happens when one does not attempt to apprehend the Trinity
> >. . . > > > > "There are other
'Characters' within the Tanakh who claim the status of > >YHVH
that we cannot ignore simply because it doesn't fit the Trinitarian
> >mode." > > > > . . . Never
mind. J I think I know. > > >
> Bill > > >
> ----- Original Message ----- >
> From: Slade Henson >
> To: [EMAIL PROTECTED] > > Sent: Thursday, July 01, 2004
3:38 PM > > Subject: [TruthTalk] Divine
Nature [Formerly -- Prayer Request] > > > > >
> I hope you all don't mind, but I have renamed
this thread more > >appropriately > > >
> > > > > I think understand
the following: > > > > DAVEH's
position: I believe Jesus existed as a spirit being in the >
>OT. His spirit body then became clothed in a body of flesh and
blood for a > >brief span some 2000 years ago. At his
death, the spirit and physical body > >departed, only to be
reunited a short time later in a resurrected form of > >flesh
and bones. I believe he continues to be a spirit being that is
> >clothed with physical body of flesh and bones to this
day. > > > > Charles Perry
Locke's position: The aspect of the Trinity referred to > >as
"the Son" became a man, was crucified, and was raised from the
dead. > > > > > > >
> Slade, deconstructing what DAVEH has said,
sees that there seems to be > >some sort of "evolution" in
Yeshua from the Tanakh period, to the Gospel > >period, and
finally to the post -Gospel period. Do you believe that Yeshua >
>is now GOD (or a GOD?") since He was resurrected from the dead? It
seems > >you do not believe He held that "position" before that
event. I agree with > >the pre-existence of Yeshua before His
physical birth, but I must qualify > >that Yeshua was GOD before
His physical birth (i.e., incarnation). This > >explains why
Yeshua pre-existed... because He is GOD. More on that later. >
>(I am intentionally restating facts in order to try to make this
perfectly > >clear because nomenclature problems have existed in
the past between DAVEH > >and I and I want that to
stop.) > > > > Deconstructing
Perry's position, I see what appears to be a standard >
>"orthodox" Christian position passed down from the later Church
fathers > >(i.e., Aquinas and Austustine). I also know from
other positional > >references Perry has made, he does not
believe in three gods (a common > >perverse argument used
against the Trinitarian position). While I do not > >quite
understand the Trinity I don't think anyone else does. The more one
> >attempts to answer and codify the position, the higher the
risk for heresy > >and wrong-positioning. > > >
> > > > > Slade's position:
Throwing myself out on a limb for you all to > >effectively hew
so I can fall, I see the manifold aspects of YHVH through > >the
grammar of the Hebrew language when the Deity is described or >
>mentioned. I see plural words used for a single Entity (I am sorry for
such > >a bland term) used with singular verbs -- a highly
interesting aspect of > >Hebrew grammar used exclusively with
YHVH. I also see singular > >nouns/pronouns used for YHVH with
plural verbs -- again, highly intriguing. > >We also know that
there is but one GOD and besides Him there is not one > >god.
Yeshua, throughout the texts, is given Divine status in multiple ways
> >(outright references, strings of pearls, innuendos, etc.)
Yeshua, being GOD > >is accredited with being the same
yesterday, today, and tomorrow (I believe > >that "yesterday" in
this reference is an idiom for "forever in the past"). >
>Therefore, there cannot be an "evolution" of Yeshua from man to God.
Also, > >since YHVH knows of no other god, there cannot be some
"evolution to > >godhood" for anyone else either. I do not hold
to the standard Trinitarian > >position because I see YHVH as
far, FAR bigger than a Trinity. There are > >other "Characters"
within the Tanakh who claim the status of YHVH that we > >cannot
ignore simply because it doesn't fit the Trinitarian mode. >
>HOWEVER... I do find it interesting that there are three "persons" in
> >writing... First Person, Second Person, and Third person. Is
that > >coincidence? > > >
> Alright, DAVEH... there ya go! You wanted to
know my position, and you > >have it in a very small nutshell.
Anything more will take a lot more > >typing. >
> > > > > > >
(please be kind....) > > > > --
slade > > > > > > >
> From: [EMAIL PROTECTED] > >
[mailto:[EMAIL PROTECTED] Behalf Of Charles
Perry > > Locke >
> Sent: Thursday, 01 July, 2004 10:03 >
> To: [EMAIL PROTECTED] > > Subject: Re: [TruthTalk] Prayer
Request > > > ---------- > "Let your speech be
always with grace, seasoned with salt, that you may know how you ought to
answer every man." (Colossians 4:6) http://www.InnGlory.org > > If you do not want to receive posts from this list,
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