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Hi Terry,
Thank you for asking for clarification. Let me know
if what I say next does not make sense and I will attempt to be clearer. I
appreciate any time I can work on articulating my beliefs.
1) Always remember the unassumed is the
unhealed: I believe that Christ Who inhabited a human body
cleansed it from all impurity in His daily walk with the Spirit. I believe
this includes our sinful nature. The only way Jesus can give us full
healing is if He fully heals us. If He healed us without touching our
sinful nature we would still be sick. This is the new creation Paul speaks
of. We can live according to our sinful nature (Paul speaks of it as the
flesh) or we can embrace what Christ healed and live by the Spirit. If
there is any part of us that has not been taken up in Christ and made new we are
lost. If Jesus only became partly human and did not face life as we face
it He cannot truly represent us. What I am saying is that God's salvation
does not leave anything out; it is full, rich, and complete.
2) Your question is: If Jesus took on himself ALL, why are some few saved and
many lost? ( I agree that He died for all that would receive Him, but His
sacrifice was wasted by most). I
think we need to redefine what we mean by salvation in light of who Jesus Christ
has disclosed Himself as being. Most of us start with the passages that
seem to imply that few are saved instead of starting with the One who does the
saving, our Savior. I am suggesting a radical way of interpreting these
type of texts: Begin with who Jesus is and work out our doctrines and proof
passages from there. (By the way this is why we all still love
Judy, Izzy and myself. We begin with who we know they are in Christ,
not with the attitudes expressed in their/my posts. We know how valuable
we are in Christ and when it all comes down to it that is what is
important). When we say the name Jesus Christ we are saying God
and we are saying humanity and we are saying God and humanity
together. Christ says that He came to take away the sin of
the world. I take Him at His word on this. I start with His stated
purpose in Ephesians chapter one - to adopt
us.
In the garden of Eden the most terrible thing
occurred. Satan convinced Adam and Eve that they were separated from
God. All of a sudden we had a huge chasm between God and us. Now
somehow we needed to convince and appease God to accept us. The God of
love who created us now was the God of hate who couldn't stand to even look at
us. We had become despicable to God, unacceptable in His sight.
These lies have been with us ever since. Most people ignore the fact that
God came down to earth after the Fall and clothed Adam and Eve. He was
fully able to spend time with sinners. He was fully able to love and care
for them, to accept them. Jesus continued this scandalous behavior when He
hung out with sinners. We have a concept in our mind that is completely
alien to the Father's heart. We believe that sin is greater than God, that
God's love and acceptance are completely hindered by it.
That sin keeps us from being accepted by God is the biggest
lie we have ever been told. What sin does is keep us from fully working
out our relationship with our heavenly Father. It does not keep us from
the relationship itself. This is what the Pharisees could not
understand. It is what gets Judy all uppity. In their paradigm God
hates not just sin but sinners. There is no place for God to be
fellowshipping with those that have not done the required conditions they have
spent so much time making. If God hates sinners why did he lovingly clothe
them? Why did he remove them from the garden of Eden to ensure that they
would not eat from the Tree of Life damning them forever? If He really
hated sinners He could have done that. But God said NO. That is not
what I created you for! Why did He fellowship with them when He came as
the God-man? If He really hated them one would think He would ignore them
and remove them from fellowship. Why is it so hard for us to
believe that God is for us? Now this in no way removes the fact
that there are grave consequences of sin; however, a relationship with God is
not one of them. This is why Paul states that while we were still sinners
Christ died for us. Jesus is greater than Adam! Jesus is greater
than our sin! Repentance is when we turn from our sin towards the loving
embrace of Jesus. This is a continual process that we have to do
daily. This continual repentance is not a condition of the gospel; it is a
response. Salvation took place at the cross when Jesus died and rose
again. Paul is clear about this. When He rose, we rose. This
is why the gospel is good news.
Now I do believe that people can opt out of this.
They can choose to not want anything to do with Jesus. It is these people
that will populate hell. However the Bible states that all things move and
have their being in Jesus, that apart from Him there is nothing. This must
include hell. This means that hell is not outside of Jesus
Christ.
It is not that few are saved. Rather it is few that
come to a knowledge of it, few who believe on what Christ has done for
them. Christ's life, death, resurrection and ascension was never a
waste. It is living proof of how strongly God desires us. It is what
leads you and me to worship.
Jonathan Hughes From: [EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Terry Clifton Sent: Wednesday, September 29, 2004 7:51 AM To: [EMAIL PROTECTED] Subject: Re: [TruthTalk] Eye of the Storm Jonathan, some times I find you very difficult to understand. Please clarify two things for me if you will be so kind. 1. Just what does the sentence in bold type mean? I might remember it if I understood it. 2. If Jesus took on himself ALL, why are some few saved and many lost? ( I agree that He died for all that would recieve Him, but His sacrifice was wasted by most) Terry This e-mail and any attachments contain confidential and privileged information. If you are not the intended recipient, please notify the sender immediately by return e-mail, delete this e-mail and destroy any copies. Any dissemination or use of this information by a person other than the intended recipient is unauthorized and may be illegal. Thank you for your cooperation in connection with the above. Ce courriel ainsi que tous les documents s’y rattachant contiennent de l’information confidentielle et privilégiée. Si vous n’êtes pas le destinataire visé, s.v.p. en informer immédiatement son expéditeur par retour de courriel, effacer le message et détruire toute copie (électronique ou autre). Toute diffusion ou utilisation de cette information par une personne autre que le destinataire visé est interdite et peut être illégale. Merci de votre coopération relativement au message susmentionné. |
- Re: [TruthTalk] Incarnational/Trinitarian Theology Hughes Jonathan
- Re: [TruthTalk] Incarnational/Trinitarian Theology Terry Clifton
- Re: [TruthTalk] Incarnational/Trinitarian Theology Judith H Taylor

