This I got off another forum, it was funny, but theologically interesting:
The following is supposedly an actual question given on a University of
Washington chemistry mid-term. The answer by one student was so
"profound" that the professor shared it with colleagues, via the
Internet, which is, of course, why we now have the pleasure of enjoying
it as well.
Bonus Question: Is Hell exothermic (gives off heat), or endothermic
(absorbs heat)?
Most of the students wrote proofs of their beliefs using Boyle's Law
(gas cools when it expands and heats when it is compressed) or some
variant.
One student, however, wrote the following:
First, we need to know how the mass of Hell is changing in time. So we
need to know the rate at which souls are moving into Hell and the rate
at which they are leaving. I think that we can safely assume that once
a
soul gets to Hell, it will not leave. Therefore, no souls are leaving.
As for how many souls are entering Hell, let's look at the different
Religions that exist in the world today. Most of these religions state
that if you are
not a member of their religion, you will go to Hell. Since there is
more than one of these religions and since people do not belong to more
than one
religion, we can project that all souls go to Hell.
With birth and death rates as they are, we can expect the number of
souls in Hell to increase exponentially. Now, we look at the rate of
change of the volume in Hell because Boyle's Law states that in order
for the temperature and pressure in Hell to stay the same, the volume
of
Hell has to expand
proportionately as souls are added.
This gives two possibilities:
1. If Hell is expanding at a slower rate than the rate at which souls
enter Hell, then the temperature and pressure in Hell will increase
until all Hell breaks loose.
2. If Hell is expanding at a rate faster than the increase of souls in
Hell, then the temperature and pressure will drop until Hell freezes
over.
So which is it?
The above came from an apostate site, where a couple of friends hang out. I had to edit the concluding paragraphs -- never can rest with those Apostatles.
John
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