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I am
still thinking about this post of G's, below. Is Barth being descriptive or
prescriptive in this quote? Is he saying that it is impossible that
Revelation, Scripture, and preaching should ever be separate, or that they
should never be separated by us? If your answer is "descriptive", I have
trouble getting my head around it, unless we use a circular argument that
the only "real" preachers are those whose preaching is (for which
we have no option but to read: can be seen to be) in union with
Scripture-Revelation.
Also
still thinking about language/concepts and reality. The astonishing thing is
that God did think it worthwhile to use, at all, such a limiting
vehicle as language to reveal the truth. The fact that language is created
by God tells me two things: that it is essentially good
and capable of doing its job excellently, and that it must always,
even when untainted by sin, be less than that part of reality
which is the Person who created it. There are other ways God revealed
himself too, of course--the creation, and the Incarnation, which might be
considered an intersection of the other revelations.
In an
earlier post I asked how, if our concepts are all we have to think with, we can
ever get out of them, i.e., change/learn. All unbidden, a friend sent me the
following quote from Lesslie Newbigin: "We indwell our language, our
concepts, our whole plausiblity structure. That is why no one is conscious
of the plausibility structure unless something happens to show that it is
failing to cope with reality as it is being experienced." One of you--maybe Charles or David--said much the same
thing. But I'm
thinking there is a lot packed into that word "experienced". You
can always insulate yourself from experiencing reality by (a) taking care to
stay within a familiar, narrow reality for which your existing "plausibility
structure" has already comfortably accounted or (b) when you do encounter
other reality, wrenching or re-interpreting it to fit your plausibility
structure and convincing yourself you have accounted for it.
This
to me is where being with others comes in. You do not have access to the full
range of reality all by yourself. Obviously, not all communities are healthy, by
a long shot, and communities can hide from reality too. There is a place for
individuals to exercise judgment. And "community" can be understood in different
ways, as JD has done with some of the examples Kevin cited from the
Bible (doesn't necessarily mean your local church). But I think we deceive
ourselves if we pretend it can ever just be "me and the Spirit"
dealing with the Revelation-Scripture. If Barth is right, that's an incomplete
duo. Other people, consciously and deliberately or not, have a way
of rubbing our faces in reality we have hitherto managed to avoid
experiencing, or that we have managed to crush into our system.
Sometimes we can (knowingly or unknowingly) resist the Spirit in a way that
we cannot brush off other people. That's why he sends them. Don't forget all of
us who belong to him have his Spirit within us.
Then
there's the other part of the Newbigin quote, operative at the same time:
we can even be experiencing reality in a mode of openness and not notice the
dissonance till "something happens to show" it. (Please, God, drop the
"something" into my experience when I need it!) It's conceivable that such a
"something" might be noticed by, or noticeable to, oneself
alone.
This
was a "longie"--I'm sorry, and always wary of what I've said. But
hoping to avoid the thread getting mired in a swamp of polarities. (Lousy
metaphor, I know!)
Debbie
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- Re: [TruthTalk] Word of God Debbie Sawczak
- Re: [TruthTalk] Word of God David Miller
- RE: [TruthTalk] Word of God Debbie Sawczak
- RE: [TruthTalk] Word of God Debbie Sawczak
- Re: [TruthTalk] Word of God ttxpress
- Re: [TruthTalk] Word of God David Miller
- Re: [TruthTalk] Word of God Knpraise
- Re: [TruthTalk] Word of God ttxpress
- Re: [TruthTalk] Word of God Knpraise

