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Izzy's stance below is an
attempt to have one's cake and eat it too: to live by a system in
which all truth claims must be submitted to the criterion of "proof" while at
the same time exercising, about this particular truth claim, a
confidence that is independent of proof.
I suppose the dualism (in both contexts you
mention) is dividing knowledge up into two discrete kinds. (Am I understanding
you, G?)
Kevin's question about "any historical figure" is
relevant.
Debbie
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