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Looks like Bill is ready to take his ball
and go home again - What a shame we can't discuss issues like civilized
ppl. jt
Judy, this is an ad hominem argument. The truth is,
I have attempted do discuss the issue with you ad nauseam. You have refused to
accept responsibility for your double standard, making excuses rather than just
admitting that you hold others to a different standard than yourself. Until you
are ready to take responsibility for your actions, what is the point in
prolonging the exchange? Please drop the attacks and deal with the issues at
hand, either that or let it go, as I have suggested.
For example, you might explain to us why you refuse
to acknowledge my explanation to you, concerning the homoousion. You know very
well that I explained to you the meaning of this Greek word: that it means
"of the same being"; that it contains the root for such to-be verbs as "is,"
"are," and "am." You know I explained to you further that Athanasius makes
reference to Jesus' "I AM" statements in conjunction with the Old Testament
name of God and his declaration, "I am who I am" and concludes from this that
the Son is of the same being as the Father. And so you know as
well that his reasoning is indeed quite biblical, even if you
happen to disagree with it. You know all of this -- yet you ignore my
explanation of this word, choosing instead to press on with your inflammatory
rhetoric, stating today that the word "means substance but since God is Spirit I
don't know how that flies. I notice that some have changed it to essence." You
do this knowing even as you are writing it, Judy, that the root meaning of
this word has been explained to you. Why did you do this, if not to be
contrary?
Moreover, Judy, "substance" is not Athanasius'
word. He never spoke it. He was a Greek speaker. "Substance" is an arguably
poor translation of Athanasius' term ousia, but a
translation nonetheless. You do a disservice to yourself and others when
you attempt to argue that this is the word which the Nicene
theologians used; for they did not use it. I told you if you are having
difficulties thinking of it in terms of "substance," to think of it instead as
"being": the Son is of the same being as the Father. Yes, this is in reference
to a Spirit being; however, not all spirits are the same Spirit as God. Do you
recognize this? Some of them are created beings, which is what Arius
claimed the Son to be; i.e., a created being. Athanasius said No, he is not
created; he is of the same being as the Father. Hence, the topic at hand
at Nicea was the specific nature of the "being" of the Son as he
relates to the "being" of the Father -- a very important discussion indeed, and
one, I might add, which is still relevant to us today, as witnessed in our
recent exchanges.
Bill
----- Original Message -----
Sent: Saturday, July 02, 2005 10:23
AM
Subject: Re: [TruthTalk] Apologetic for
the eternal sonship of Christ
Judy, don't you see that your use of the word "symphony " is a perfectly acceptable thing to do.
I recently invited you to the Great Dance that this Symphony causes us
to perform.
jt: Right! The great "perichoresis" that I
have such a problem with - Can you find scriptural grounds for
this? I mean in the New Testament.
Paul never spoke about any dance - neither
did any other writer of an epistle that I
know of and the faith had already been once delivered
to the saints.
Now, in the following, you express regret for the use of "symphony." It is not that things are
"getting .... complicated." Rather, it is because your use of of
an "unbiblical word" makes criticism of
others for that very reason, untenable. ............ and you
know this.
jt: No, it's because so many "so-called"
theologians have done so much damage to the faith "once delivered to the
saints" that I don't want to be part of
anything like that. Neither do
I
choose to entertain any of those old rc
religious spirits.
What you do not seem to allow is that words like "Godhead" are no more
of God (nor less, I might add) than your use of "being Berean" or "symphony" or "triune" or
whatever. Understanding the limitations of words -- describing "color"
when the picture is in "techno-color," God actually teaches us
through EVEN our translations of the sacred text -- i.e. the
Greek text, in this case.
jt: I don't have near the problem with words
that some of you seem to have; in fact the ones in my old trusty
KJV make all the sense in the world to
me. Imagine that and I don't even know the
Greek.
Your move away form the use of "symphony" is a tactical move
-- and will not be
forgotten. You have fired the volley and it cannot be returned for
reasons of tactical maneuverings.
JD
jt: Hey JD, you and Bill are all into this
tactical stuff. I don't even think like that. Looks like Bill is
ready to take his ball and go home again
- What a shame we can't discuss issues like civilized ppl.
jt
Symphony: from Greek sumph ni , from sumph nos, harmonious: sun-, syn-
+ ph n , sound.
Harmony: Simultaneous combination of
notes in a chord; a combination of sounds considered
pleasing to the ear.
Harmonious: Exhibiting
accord in feeling or action; having component
elements pleasingly or appropriately combined: a
harmonious blend of architectural styles. Characterized by harmony
of sound; melodious; exhibiting equivalence or
correspondence among constituents of an entity or between different
entities; symmetrical; existing
together in harmony; "harmonious family relationships."
jt: Bill please forget the symphony - I regret having said
anything, it is getting way to complicated.
You continue to uphold your
"symphony" description, but you criticize my use of perichoresis to speak of the same inner
relations (which by my view is an actual indwelling). This is a double standard, Judy. IF you
refuse to see it, then so be it.
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