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Just a note: If someone learns a truth
from the Lord via the scriptures or direct revelation from the Holy Spirit,
might not they also be in agreement (without even knowing it) with someone else
who learned and taught that same truth in previous generations? If so, that
does not mean that the first one who learned it imparted it to the one who
learned it later, does it? That also does not mean the second person who
learned it owes anything to the first person. And it does not mean the
first one who learned it was an “authority” for the second one, who
might never have even heard anything about the first one. One can’t
just assume that because a “famous” person wrote about a certain
doctrine that this has affected someone else who may have the same/similar
doctrine. Get my drift? izzy From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Bill Taylor David writes > I
don't think I have seen anybody tout Wesley or Dake as authoritative, I suppose in a narrow sense you are partially correct,
David. I seem to remember Judy quoting Dake at length and verbatim, yet she did
it without even so much as a fleeting reference in his direction. Hence I
concur with you, in that, while she used his beliefs authoritatively in her
argumentation, she did it in a way that can hardly be construed as that of
touting him. Or are you suggesting something different? Like, for
instance, if I say, "This is how it is -- blah, blah, blah," then you
might say that there is nothing authoritative about that, because those are
just my own beliefs. But if I say, "Dake or Augustine says this is how it
is -- blah, blah, blah," then you will respond that I am setting forth
Dake's beliefs or Augustine's beliefs as authoritative, and that they have
now become the "doctrines of men." Is that how it works? What if they
were really Dake's beliefs all along -- and I mean his words verbatim
-- but I just acted as though they were my own, would that make
a difference as far as their "authoritative" quotient in your
estimation? |
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