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Izzy in blue: From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of Bill Taylor I know I’m not up on your doctrinal issues, Bill, so
please tell me why you seem to reject the idea of someone being spiritually
dead prior to being born again of the Spirit. I’d appreciate it.
izzy There are numerous reasons why I reject this doctrine, Izzy,
the foremost of which is because I believe it is impossible for Jesus to have
been "spiritually dead" at any point in his lifetime. True. Paul tells us that Jesus came in the "likeness of
sinful flesh" and that it was in his flesh that he destroyed sin. I
believe that it is absolutely essential that Christ had to assume sinful flesh
in order to save us in our sinful flesh. If he did not have the same flesh as
we, then he did not defeat sin in our flesh -- it's as simple as that. Hence we
are still in our sin and he did nothing to restore or revive us in his
resurrection. Stated another way, if he was born with flesh other than our
kind, which is "sinful," then he may have avoided sin in his kind of
flesh, but he left us in the sin of ours; hence he is not our Savior. I don’t follow you here, Bill.
We ARE still in our sinful flesh unless/until we are born again of the Spirit,
as Jesus told Nicodemus. Jesus accomplished that deliverance (to those who become
born again) for us on the cross. According to the classic doctrine of spiritual death,
"sinful flesh" is "spiritually dead" (read David's very
helpful posting of Augustine on this). The term "sinful flesh" is
thus itself a metaphor for the entire person living in a
fallen state and a sin nature. Yes, I believe that. And since this nature is
spiritually dead, it has no ability or desire to seek God. In itself, this is true—God must extend His grace to
woo us. It must be "quickened" before it can
be restored and become "spiritually alive." The common belief is that
we are made spiritually alive at the point that we are "born
again." Exactly. This
is not a problem for a strict "Calvinist" because he believes that
God determines who will be born again and, based upon that decree, reaches
down, so to speak, and quickens those whom he wills to save, thus restoring
them to spiritual life. Then I guess
I’m not a strict Calvinist (being unacquainted with his teachings),
because I believe God extends His grace to every one of his creatures, but most
ignore or refuse it. See the parable of the wedding feast: all are called but
few are chosen. But if one does not hold to this view, it
presents a real problem: How can one who is dead make a free-will determination
to believe and hence be born again so as to be made alive? Cadavers can
not make choices, let alone act upon them. Hence those who are not
strict Calvinists must equivocate at this point and treat the
"spirit" aspect of personhood as if it were not so dead as to not be
able to respond to God's call -- which is really to say that it is not dead at
all, perhaps really sick: but not "spiritually" dead. Here the
desire is to hold onto the classic language but not so tightly as to be true
to or consistent with its ramifications. I say just drop the language; it
holds no authority over us, since it is non-biblical terminology. See my previous sentence. “Dead”
is a term Jesus used about living human beings, so I don’t think it is
unbiblical language. Now let's look again at Jesus. If Jesus was born
with our sinful flesh, as the Scriptures attest, and if sinful flesh is
spiritually dead, then he too had to have been spiritually dead in his sinful
flesh, just as we are in our sinful flesh. Why? because he came in the likeness
of our flesh. And so the obvious question is this: At what point did he become
spiritually alive -- was it when he was circumcised? or as a boy
at his bar mitzvah? was it at his baptism? his resurrection? when was it? Did
he too have to be "born again" in order to become spiritually alive?
When was his "spirit" revived? Jesus was never spiritually dead because Jesus never
sinned. Did you forget about that? He had the temptation to sin, and
was tempted in all ways that we are, but He never sinned. Sin is what
separates us from the Father and sends us to hell—not our weak, human
nature (if it does not sin). I believe that Jesus was always spiritually alive and that
from his earliest childhood, he was in intimate communion with his Father.
So do I. He was
acutely attuned to his spiritual dimension and allowed that aspect of his
personhood to direct the other aspects. Hence he walked in faithfulness to his
Father with every step, even "beating his way forward with blows," as
Luke states it. What scripture is
that? What translation? In other words, there was not a
time when he was not alive and living out his right relationship with his
Father in absolute obedience. Yet if spiritual death is a requisite of
personhood in sinful flesh, then this cannot be true; for either Christ had to have
been "quickened" or born again in order to accomplish the things
he did in his flesh, or he did not come to us as we are -- in the likeness of
sinful flesh; hence he could not have saved us in our sinful state. You have presented only two
viewpoints. I think I have presented a third. So what do you think
of that? izzy Bill |
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