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If you want to understand the “sermon
on the mount” you should read Dallas Willard’s “The Divine
Conspiracy”. iz From:
[EMAIL PROTECTED] [mailto:[EMAIL PROTECTED] On Behalf Of [EMAIL PROTECTED] My advice to couples finding themselves in impossible or
difficult situations includes admonitions to try to work things
out. I do not view the Sermon on the Mount as a legal
document. My God is not a legalist.
"You have heard it said" is a passage of
thought used in the Sermon. It refers the listeners (and readers) to what was said in the Law
of Moses. "Eye for an eye" is a part of the law as found
in Leviticus. Divorce for reasons other than adultery was a part of
the Old Law. Walking the second mile was a change from accepted
cultural values. "Sin" was not defined as a matter of the
heart - it was an event. Christ challenges all of this
and more. In this sermon, Christ intensifies the burden of law
- knowing that in time and in Him we will not be called into account for
law's violations. When was the last time you plucked your eye or cut off
your hand or gave your clothing to your enemy? He knows that no one under
the law is "holy" (7:11) and His teaching just makes
things worse. If you do not tie this Sermon to Paul's discussions
on The Law and law in general; if you do not accept the teaching that
Christ is the end of the law for righteousness,
that Spirit leadership frees us from the Law and law in general --
then you will miss the point of the Sermon entirely. The time and content of this sermon is critical to
understanding just what the Master had in mind in terms of ultimate purpose.
Jd |
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