From: "David Miller" <[EMAIL PROTECTED]>
John wrote:
> ... I am not a dualist. There is only one nature.
 
Just for the record in regards to this discussion, it is dualism that
provides for me the framework for understanding how Jesus could have a
fallen nature.  Without the understanding of man's dualism that comes from
Romans 7, I would probably be on Judy's side in saying that Jesus could not
have had a fallen nature as part of his being.  I also could not believe in
Christian sanctification without dualism.
 
How so David; Christians are not supposed to have two natures operating ATST
either because those in Christ have made a covenant agreement to die to the one
and walk after the other.  In Romans 7 Paul speaks of sin dwelling in his flesh.
IOW he was trained in it before he was converted.  Jesus never experienced
either.
 
Jesus was perfectly pure and holy in his spirit, but he was housed in a
corruptible body of flesh.  His inner man was incorruptible but his outer
man was corruptible.  His inner man had no shadow of darkness, but his outer
man was subject to passions and appetites like all other men, which created
a drive in him toward that which would be contrary to the spirit.  Jesus,
just like us, had to live a life of self denial in order to walk in holiness.
 
I don't see any of the above in scripture David.  So far as I can see he was
stressed out by sinners coming against him; having to secret himself away
at times after nearly being thrust off a cliff... or stoned.  But resisting himself?
I don't think so.  How about "Lo I come in the volume of the book it is written
of me. I delight to do Thy will O My God"
 
To suggest that Jesus did not have a fallen nature is to say that
Jesus did not live in any kind of self denial at all, but that he simply did
what was natural for him, which is perfect, holy living. 
 
Exactly David. He didn't have to take up his cross daily and follow Jesus.
He is Jesus and He literally went to the cross. We are the ones who do
it the other way.
 
 
I believe his spirit had that nature, of naturally doing what was right, but he was in a
corruptible body of flesh that did not agree with the direction of his spirit. 
 
Where do you get the above?  How did his body get corrupted? Ours are
trained in unrighteousness.  His was not.
 
Hence, in the wilderness when he was fasting, he hungered and desired to turn
rocks into bread.  His spirit told him to resist the temptation. 
 
The devil suggested he turn rocks into bread; this was not his own suggestion.
He resisted with the sword of the Spirit "Man does not live by bread alone but..."
 
In the garden his fallen nature tempted him to sleep when he was suppose to
fast and pray. 
 
It was not He who was sleeping, it was the disciples who could not watch
and pray with Him for one hour.
 
The prospect of the cross caused his flesh to cry out, to run away, and not
to sacrifice himself for a people who all deserted him at the smallest sign
of trouble. 
 
I don't read it that way David. What is unusual about the Lord of Life abhorring
the prospect of physical death along with taking upon himself the fruit of evil.
All the evil there ever was...
 
Without a model of dualism, I truly do not know how to process all of these facts. 
Dualism provides the means to understand Paul's statement in Romans 7:17 in
regards to sin, "Now then it is no more I that do it, but sin that dwelleth in me."  If
this can be said concerning sin, how much more concerning temptation. 
 
Temptation is not a sin; a test is fine for those who overcome as Jesus did in
the wilderness.
 
When Jesus was tempted to sin, it was not him, but sin that dwelled in his flesh. 
As Paul says in Romans 7:25, "with the mind I myself serve the law of God; but
with the flesh the law of sin."  How any of you avoid the dualism taught here is
very strange to me.  Modern theologians erroneously make dualism a dirty
word.
 
John wrote:
> I used to believe that man, apart from Christ,
> had no choice when it came to sin.
> I no longer believe that to be the case.
> Man does have a choice.  Adam had a choice.
 
Make sure you study Pelagianism very closely.  You are moving close to that
position.  Such leads to moral government theology and open theism.  Make
sure that is where you want to be.
 
David Miller.
 
----------
"Let your speech be always with grace, seasoned with salt, that you may know how you ought to answer every man."  (Colossians 4:6) http://www.InnGlory.org
 
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