Dean insists > To have a masculine
quality is to be a male.
Dean, are you willing to put your
proposition to the test? Isaiah 42.13 says
that "the LORD shall go forth like a mighty man; He shall
stir up His zeal like a man of war. He shall cry out, yes, shout aloud; He shall
prevail against His enemies." Does this verse stand as indisputable proof
that God is a male? It certainly attributes masculine qualities
to him: after all, one cannot dispute the fact that this verse likens
him to a mighty man and a man of war. If your
proposition is correct, Dean, we would have to conclude, based upon this verse
alone, that God is indeed male. But what if the Bible attributes feminine
qualities to God: by the same logic, wouldn't that make God female, also? While
you're considering that question, let us read the very next verse: " I have
held My peace a long time, I have been still and restrained Myself. Now I will
cry like a woman in labor, I will pant and gasp at once." The Lord groaning like
a woman in labor: surely there isn't anything more feminine than the cries of a
woman in labor. Or how about this: "As a mother comforts her child, so I will comfort you" (Isa
66.13). Surely you
would agree with me, Dean, that to be like a mother who comforts her child is to
display certain feminine qualities. Or what about this: "You neglected the Rock
who begot you, and forgot the God who gave birth to you" (Deu 32:18). Dean,
the verb (chayal) used of God's giving birth in this verse is
otherwise used in Scripture only of women in labor.
So what do you think, Dean: Do these
feminine qualities make God female? May I answer for you? Of course it
does not. These are similes, comparisons. They speak not of God's gender or
sexuality but his relationship with creation. God is not male, just
as he is not female. AND to claim one in abstention to the other is to
neglect the other as being every bit as truthful and descriptive of our God. I
am saying, let those comparisons depict his relationship with humanity
and not his gender. In Deuteronomy 4.15-16 God tells his people what he thinks
of them creating him in their image: " Take careful heed to
yourselves, for you saw no form when the LORD spoke to you at Horeb out of the
midst of the fire, lest you act corruptly and make for yourselves a carved
image in the form of any figure: the likeness of male or female." We need to be
careful, too, lest in our language for God we make of him something he is
not.
Dean, please do not think when I defend
Friesen that I think of God as being in the least bit female, or both male
and female, as opposed to male only. I do not. When we read that God
created humans both male and female in his image, this is not a reference to
God's gender; it speaks instead to his nature as a relational being, a
being-in-communion: the Father with the Son and the Son with the Father, in and
through the Holy Spirit. That being so, there is no "image of God" in humanity
apart from relationship: the image of God is persons in relationship with
others persons and God himself. It is that which reflects his
glory.
Bill
----- Original Message -----
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