I haven't much time today, but I really must applaud you here, John.  You 
are right on with the "not having all the facts" part.  That is exactly how 
I was planning to address Debbie's comment.  I'm thrilled somebody actually 
has some insight into the way I think on this issue.  Thank you, John.  It 
is nice to be heard by you.

Debbie wrote:
> if everything conforms to reason,
> then everything is ultimately discoverable
> by reason.

The unspoken assumption in Debbie's comment here is that all facts are 
known.  If we had all the facts, then yes, it naturally follows that 
everything would be discoverable by reason.  The problem is that we don't 
have all the facts, so our research progresses along like jumping from one 
stone to another across a brook.  The stones, however, are not uniformly 
distributed.  Some are closer while others are farther away.  And some are 
missing altogether.  This is the way in which revelation helps out.  It 
transports us to conclusions which are unobtainable by reason alone. 
Looking back and seeing where the missing stones would have been, we find 
that logic still works even though it did not carry us to where we are at 
directly.

Your very last statement is the only thing where I have some disagreement. 
I just don't think your word "illogical" is appropriate.  What we might say 
is that when we don't have all the facts, then knowing God by logic alone is 
not possible.

David Miller

p.s.  I was very disappointed to see Debbie and Lance mingle the word 
"gnosticism" with words like "dualism, reductionism, and rationalism."  This 
is very telling to me about the bias and prejudice in theological circles 
these days.  I truly did not think it was that bad.


----- Original Message ----- 
From: [EMAIL PROTECTED]
To: [email protected] ; [email protected]
Sent: Monday, March 20, 2006 6:03 PM
Subject: Re: Fw: [TruthTalk] torrance and logic


I think David might say,  It IS logical, all of it  --  we just don't know 
all the facts as of yet."

I would think   all our discussion about logic as applied to the knowing of 
God suffers from this present time limitation,  making necessary the 
self-revealing that TFT speaks of.   Am I off course here?  The fact that we 
don't have all the facts, makes the fact of knowing God by logic an 
illogical fact  --  AT THIS TIME.  True?

jd

-------------- Original message -------------- 
From: "Lance Muir" <[EMAIL PROTECTED]>


----- Original Message ----- 
From: Debbie Sawczak
To: 'Lance Muir'
Sent: March 20, 2006 08:35
Subject: RE: [TruthTalk] torrance and logic


The TFT quote is apropos. I am appreciating the way Victor uses the word 
'logic' to mean something similar to what 'logos' means as used by TFT 
below; it is always the logic of something, that is, peculiar to something. 
It strikes me that the unqualified use of the word, i.e., as a sort of 
absolute standard to which all truth must conform, is the same thing as 
rationalism.

What David calls the 'esoteric' sense of rationalism is just the normal 
sense. Interestingly, if he applies his own kind of logic, the distinction 
between reason as the source of truth and reason as the standard (or 
criterion) of truth is spurious, for if everything conforms to reason, then 
everything is ultimately discoverable by reason.

D




From: Lance Muir [mailto:[EMAIL PROTECTED]
Sent: Monday, March 20, 2006 7:17 AM
To: Debbie Sawczak
Subject: Fw: [TruthTalk] torrance and logic




----- Original Message ----- 
From: [EMAIL PROTECTED]
To: [email protected] ; [email protected]
Sent: March 19, 2006 20:15
Subject: Re: [TruthTalk] torrance and logic



David , in other posts of the day,  I find you saying that yoou and Torrance 
are in agreement concerninglogic.    I may ahve misunderstood your wording, 
but that was what you said according to my perspective.

Below you say this:

If you define "rationalist" in the more esoteric sense of the idea that
reason is the source of truth, then I do not believe the Holy Spirit is a
rationalist.  By this definition, I am not a rationalist either.  However, I
do believe that the Holy Spirit is rational.  He also does not lie or employ
deception to mislead others.  The Holy Spirit uses rational thought to speak
to us, and he expects us to include rationality as a basis of belief and
action.             ---------- DM

Torrance might give caution with these words:

".............. we should seek to understand Christ, not by way of 
observational deductions from his appearances, but in the light of what he 
is in himself in his internal relations with God, that is, in terms of his 
intrinsic significance disclosed through his self-witness and 
self-communication to us in word and deed and reflected through the 
evangelical tradition of the Gospel in the medium which he created for this 
purpose in the apostolic foundation of the Church  ......  When we adopt 
this kind of approach, whether in natural science or in theology, we find 
that progress in understanding is necessarily circular.  We develop a form 
of inquiry in which we allow some field of reality to disclose itself to us 
in the complex of its internal relations or its latent structure, and thus 
seek to understand it in the light of its own intrinsic intelligibility or 
logos ..............Thus we seek to understand something, not by 
schematising it to an external or alien framework of thought, but by 
operating wit h a framework of thought appropriate to it"  -------The 
Mediation of Christ  pp 4,5











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