Posted by Orin Kerr:
Foreign Law and the Culture Wars:

   In an essay at [1]American Prospect Online, Deb Pearlstein argues that
   it is perfectly normal for the U.S. Supreme Court to discuss and cite
   to foreign law in the course of interpreting the U.S. Constitution --
   and that conservative opposition to the practice is groundless:

     Like the bogeyman critique of "judicial activism," "foreign law"
     seems to have become the latest stand-in straw man for those who
     aim to cast fundamentally political opposition as a principled
     objection. It is hard not to conclude that vocal opponents of
     "foreign law" are driven less by any real threat to U.S. legal
     sovereignty than by the fear that even a conservative judge might
     embrace a legal rule with which they disagree. But that danger is
     also long known to the United States; it is the necessary price of
     the rule of law.

     I think Pearlstein misses the point. The real issue isn't
   sovereignty, but the culture wars. The Supreme Court's citations to
   foreign law have appeared in highly controversial cases at the heart
   of a national sociopolitical divide between (for lack of better
   labels) social conservativism and modern liberalism. The kinds of
   foreign countries that a Supreme Court Justice might know best mostly
   don't share this sociopolitical divide: in those countries, and
   especially their court systems, the views of modern liberalism for the
   most part have won out. In this environment, stressing similarities
   with foreign court decisions can seem a lot like taking sides in the
   culture wars.
     Of course, the Supreme Court has to rule one way or another in its
   cases, so in one sense it has to take a side. But citing and
   discussing foreign law for "confirmation" of a Constitutional holding
   does more than simply take a side: it is a reflection of cultural
   association, an indication that at least some Justices [2]envision
   themselves as part of a community that happens to be strongly
   identified with one side of these highly contested debates. Those that
   object to foreign law are not really concerned that foreign law is
   somehow binding on the United States, or that it represents a loss of
   U.S. sovereignty. To the contrary: it is the very fact that such law
   is obviously not binding under traditional methods of constitutional
   interpretation that makes the discussions of foreign law most
   objectionable to its critics. The fact that foreign law isn't binding,
   but that the Justices have gone out of their way to mention it anyway,
   fosters the impression that the Justices identify themselves with a
   side in the culture wars.
     If you're unpersuaded, try this experiment. Imagine that instead of
   citing foreign law in its decisions, the conservative majority on the
   Court started citing to and discussing the Bible. In particular, let's
   imagine that [3]Roper v. Simmons had come out the other way, and that
   Justice Kennedy's opinion for the Court upholding the death penalty
   for 16 and 17 year olds had contained the following passage:

       Our determination that the death penalty is proper punishment for
     offenders under 18 finds confirmation in the fact that such
     punishment is recognized in the Judeo-Christian Bible. The Bible
     repeatedly requires capital punishment for many offenses, and
     nowhere limits this punishment to those 18 years of age. See, e.g.,
     Levitucus 24:17 ("He that killeth any man shall surely be put to
     death."); Exodus 21:16 ("And he that stealeth a man, and selleth
     him, or if he be found in his hand, he shall surely be put to
     death."). Indeed, the death penalty is mandatory for a number of
     affronts against parents, which presumably would encompass many
     offenses by minors. See, e.g., Exodus 21:17 ("And he that curseth
     his father, or his mother, shall surely be put to death."); Exodus
     21:15 ("And he that smiteth his father, or his mother, shall be
     surely put to death.").
       This reality does not become controlling, for the task of
     interpreting the Eighth Amendment remains our responsibility. Yet
     our ancient traditions and cultural heritage are instructive for
     the Court's interpretation of the Eighth Amendment�s prohibition of
     �cruel and unusual punishments." It is proper that we acknowledge
     the overwhelming weight of authority in the Bible in favor of the
     juvenile death penalty. Cf. Zorach v. Clauson, 343 U.S. 306, 313
     (1952) ("We are a religious people whose institutions presuppose a
     Supreme Being."). The opinion of our Judeo-Christian traditions,
     while not controlling our outcome, does provide respected and
     significant confirmation for our own conclusion. It does not lessen
     our fidelity to the Constitution to acknowledge that the express
     affirmation of certain fundamental rights recognized from the time
     of Abraham simply underscores the centrality of those same rights
     within our own heritage of freedom.

     My sense is that most people who have no problem with the Court
   citing foreign law would blow a gasket if this passage appeared in the
   United States Reports. You can imagine the reaction: What on Earth
   gave the Supreme Court the idea that they can rely on the Bible? This
   is the Constitution, not church! If some people want to believe in the
   Bible, that's up to them, but this is America and they can't foist
   that Bible stuff on me! Why the strong reaction? Not because
   "liberals" really only object to "conservative" results (although you
   can imagine the NRO column making this argument, can't you?). The
   reason, I think, is that Biblical text tends to be associated with one
   side of the sociopolitical divide and is not a traditional source of
   constitutional guidance. As a result, seeking "confirmation" of a
   constitutional holding in the Bible would send a message that the
   Justices are not just interpreting the Constitution -- they would be
   doing more, expressing personal views as to which side of the
   sociopolitical divide they see as their own.
     To be sure, the analogy between foreign law as authority and the
   Bible as authority isn't perfect. I realize that. But I think it does
   capture why some conservatives feel so strongly about citations to
   foreign law in Supreme Court opinions.

References

   1. 
http://www.prospect.org/web/page.ww?section=root&name=ViewWeb&articleId=9456
   2. http://slate.msn.com/id/2098559/
   3. 
http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=US&vol=000&invol=03-633

_______________________________________________
Volokh mailing list
[email protected]
http://highsorcery.com/cgi-bin/mailman/listinfo/volokh

Reply via email to