Posted by Ilya Somin:
The UN Human Rights Council Resolution on "Defamation of Religion" and the 
Influence of Repressive Regimes on  International Human Rights Law:
http://volokh.com/archives/archive_2009_03_29-2009_04_04.shtml#1238385859


   Last week, [1]the United Nations Human Rights Council adopted a
   resolution supporting the suppression of speech that "defames"
   religion. The resolution is not considered to be binding international
   law in and of itself, but many experts claim that such resolutions
   should be considered in determining what counts as "customary
   international law."

   The substantive weaknesses of the resolution are fairly obvious. In
   any society where people advocate public policies based at least in
   part on religious reasoning, free political debate is impossible
   unless opponents have the right to criticize that reasoning. Even when
   adherents of a given religion do not seek to use the power of the
   state to impose their views, open debate over the merits of those
   views is vital. For example, when the Catholic Church claims that the
   use of contraceptives is forbidden by God (but does not argue that
   contraception should be forbidden by the state), skeptics should be
   able to reply by arguing that the Church has misinterpreted God's will
   or even that there is no God in the first place.

   The UN Human Rights Council resolution also exemplifies a crucial
   procedural weakness of international human rights law: the extensive
   role of repressive authoritarian states in determining its content.
   Most of the nations that voted for the Human Rights Council resolution
   are oppressive dictatorships, whereas most liberal democracies opposed
   it. As I explained in [2]this post, the same thing happened when a
   similar resolution passed the UN General Assembly in 2007.

   To the extent that the content of human rights law is influenced by
   the very sorts of governments most likely to violate rights, that
   content is likely to do more to support their repressive activities
   than curb them. Unfortunately, that problem is far from limited to
   this particular resolution. As John McGinnis and I discuss in [3]this
   forthcoming article, it afflicts many other aspects of international
   human rights law as well. Even the Universal Declaration on Human
   Rights, usually considered the most important international human
   rights treaty, [4]includes repression-justifying provisions inserted
   at the behest of Joseph Stalin and his communist allies. Indeed,
   Article 7 of the UDHR (inserted because of Soviet influence) can
   easily be used to justify banning "defamation of religion," since it
   forbids speech that incites "discrimination" and any speech critical
   of a religious doctrine might inspire "discrimination" against that
   religion's adherents.

   The fact that the content of international human rights law is heavily
   influenced by oppressive governments does not prove that all of that
   content is harmful. Brutal dictatorships might sometimes support
   beneficial legal norms, and certainly democratic governments often
   support harmful ones. However, as John and I explain in our article,
   it does suggest that we should be wary of allowing such international
   law to displace the domestic law of liberal democracies. Although
   there will be exceptions, on average the domestic human rights law of
   democratic states is likely to be far better than international human
   rights law whose content has been heavily influenced by repressive
   regimes.

References

   1. 
http://www.google.com/hostednews/ap/article/ALeqM5iRHXSIoJJdXQpG3kPrRO2LWMnWTAD975TOK00
   2. http://volokh.com/archives/archive_2007_02_04-2007_02_10.shtml#1170874980
   3. http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1116406
   4. http://volokh.com/posts/1233622386.shtml

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