Published in the Israeli daily newspaper, Haaretz
http://www.haaretz.com/hasen/spages/483927.html
Fri., October 01, 2004 Tishrei 16, 5765 
 
In the service of refusal 
By Amir Ben-David
Now that he and the group he leads are candidates for the Nobel Peace
Prize, 
David Zonsheine is looking toward the next stage of the struggle. His
charisma 
gave the refusal of soldiers to serve in the territories a measure of 
legitimacy in Israeli society. The same just cause, he believes, will
ultimately lead 
the country to come to its senses. 
 
It seemed to be a routine interview to one of the many foreign media
outlets 
that have shown an interest in the intriguing phenomenon of which
Zonsheine is 
the leader: combat officers in the reserves who are telling the state
that 
they are no longer willing to take part in the occupation of the
territories. 
 
The Norwegians wanted to hear about the circumstances that led to the 
creation of Courage to Refuse, the organization of the refusenik
soldiers. Zonsheine, 
experienced in interviews, described the night in 1995 when, as a young 
platoon commander, he and his troops escorted two Shin Bet security
service agents 
to arrest a suspect. They surrounded the house, Zonsheine related, and
then, 
as instructed by the agents, burst in and found a frightened, destitute
family. 
The agents subjected the father of the family to a cruel interrogation,
on 
suspicion that he was in possession of a Kalashnikov rifle. Afterward,
they 
dragged out the bleeding man, who was unable to stand on his feet after
the 
pummeling he took, and dragged him to a nearby field, in order to trap
his 
14-year-old nephew, who according to the suspect, knew more than he did.
They found the 
boy sleeping next to his herd of goats on a light blanket in the middle
of 
the field. He was roughly roused from his sleep and underwent a brutal 
interrogation, which landed him in hospital.
 
Zonsheine has dealt extensively with the connection between the wrongs of
the 
occupation and the anxieties from the Holocaust that he absorbed when he
was 
growing up, and the subject came up in the interview as well. "The words
that 
the Shin Bet agent used in the house were, `Separate the man from his
wife and 
children.' So the associations with the Holocaust were triggered in me 
already then, though at the time I had no heretical thoughts. The only
associations 
with the Holocaust at that stage were, that because of everything that 
happened then, everything that is now happening is fine. They killed us
once, and 
since then we can effectively do whatever we want."
 
During the interview, an older man, the father of the Norwegian director,
sat 
in a corner of the room, listening intensely, and with obvious emotion,
to 
Zonsheine's testimony. After the interview he asked Zonsheine if he could
stay a 
little longer to talk about his feelings. He bid farewell to his son and
the 
crew and remained for a conversation that lasted into the night.
 
Zonsheine learned that the man's name was Hans Schilde and that he was
the 
son of a former SS officer. "He told me that the things I talked about
were 
exactly what had preoccupied him his whole life. `My father was an
animal,' he 
told me, `and for my whole life I have asked myself how I could be the
son of an 
animal. Since I reached maturity, all I have done is to try to prevent
such 
things.' He told me that he himself had refused to serve in the German
army and 
that the authorities let it go, he wasn't tried. We spoke for a few hours
and 
then he left and disappeared - I didn't hear a word from him and had
almost 
forgotten that night."
 
But Hans Schilde didn't forget. He went back to Oslo and got his friends 
interested in the testimonies his son had photographed in Israel. And
Schilde, it 
turns out, has influential friends. Three of them - Bishop Belo, the 
Guatemalan freedom fighter Rigoberta Menchu (Nobel Peace Prize, 1992) and
Dr. Matthias 
Roessler, the science and education minister of Saxony - were so
impressed by 
Zonsheine's testimony that they decided to recommend him for this year's
Nobel 
Peace Prize. Zonsheine and the group of officers he heads are setting a
moral 
standard for the entire world, Belo wrote.
 
Anything can happen
 
How likely is it that the Nobel Prize committee will announce, on October
8 
at 11 A.M., that the Peace Prize for 2004 is going to David Zonsheine
from 
Israel? Not very likely. Why should they choose a largely unknown person
who heads 
a group of reserve officers to receive one of the world's most
prestigious 
prizes? Still, you never know. The last time a prize was awarded to
heroes of 
peace from the Middle East isn't remembered as one of the glorious
moments in 
the history of the prize, so maybe this is an opportunity to make amends.
And 
besides, the recommenders enjoy international renown, the eyes of the
whole 
world are on the Middle East, and any way you look at it, Zonsheine and
his 
buddies offer a challenging alternative.
 
Just to think about the ruckus that will be kicked up here if Courage to 
Refuse gets the prize, and in Oslo, of all places. "I'm embarrassed even
to talk 
about it," Zonsheine says. He himself was astounded when Hans Schilde
visited 
Israel in February to tell him about the initiative. "He showed my
testimony to 
a great many people and told them about Courage to Refuse and about
combat 
officers who continue to serve in the IDF [Israel Defense Forces] and
think that 
army service is critical for Israel's existence, but nevertheless refuse
to 
serve in the territories and go to prison. He said he believes that not
only 
does what we are doing engender hope - and all the words people like to
use - 
but that he believes that a refusal movement will soon spring up in
America, and 
then they will look at Israel and try to understand the story of the
officers 
who think it's important for them to serve in the army but nevertheless 
refuse."
 
What goes through the mind of a 31-year-old person when he discovers that
two 
Nobel Peace laureates are recommending him for the prize? "I went into 
shock," Zonsheine says. "What a thing ... Fantasies? I can't deny it. But
I am not 
Mohamed ElBaradei [the chairman of the International Atomic Energy Agency
and 
reportedly a leading candidate for the Peace Prize this year], whom you
see on 
CNN four times a day. Forget it, I'm not going to win ... even though
there 
are sometimes underdogs [who do win].
 
"The only thing I fantasize about is not my delivering a speech there. I 
fantasize that a Jewish soldier ... no, that hundreds of Jewish soldiers,
a 
thousand Jewish soldiers, will get the Nobel for learning something from
the history 
of their own people. The real fantasy is to say that with all the power
of 
our army - and we have awesome power - we knew when to say no. That that
is the 
real power of our country. That we said no in places where others didn't
know 
how to say no. That we got to a place where we saw close up the
demolished 
homes, the crying children, and we were able to stand up and say that
this has 
nothing to do with Israel's security. It would also be nice, because
Nobel 
himself was the inventor of dynamite and then created the prize. There's
something 
splendid about soldiers, of all people, getting the prize."
 
Hey, hold on, you haven't received it yet.
 
"Right. Okay, it's not that I'm contemplating the idea of going to Oslo.
It 
would be the surprise of my life and would change my life, but I'm not
there."
 
Aren't you someone who is prone to fantasies?
 
"I am, as a matter of fact. If I weren't a fantasist, I wouldn't be here.
The 
last time I left Kissufim checkpoint I made a childish vow - naive, 
unrealistic - to take the IDF out of the territories. I made a vow. I got
out of there 
and I told myself I would take the IDF out of there. What's that if not a

fantasy?"
 
True Zionism
 
The speculations about the Nobel Peace Prize are bandied about in total 
darkness. The prize committee maintains secrecy and doesn't report on its

considerations. Even after the year's prize winner is announced, the
committee never 
reveals the shortlist. As in Zonsheine's case, the only information that
leaks 
out comes from the recommenders. Zonsheine called the prize committee's
office 
twice to try to find out his chances, but was politely denied any
information. 
The committee would not even confirm whether he is a candidate or not. 
Questions to the committee from Haaretz last week on the same subject
went 
unanswered. In addition to ElBaradei, who is an Egyptian, there are said
to be two 
other candidates with good prospects, Richard Lugar and Sam Nunn,
directors of the 
Cooperative Threat Reduction program to dismantle nuclear missiles and 
submarines in the former Soviet Union.
 
Three other names mentioned as having reasonable, albeit fewer,
prospects, 
are Hans Blix, the former head of the United Nations' group of inspectors
to 
find and neutralize weapons of mass destruction; Jiang Yanyong, the
Chinese 
physician who exposed his country's cover-up of the SARS epidemic; and
Mordechai 
Vanunu, Israel's nuclear whistleblower, who was recently released from
prison 
after serving an 18-year term. So maybe if Zonsheine doesn't win, another

Israeli will.
 
But even without the Nobel Peace Prize, Captain (res.) David Zonsheine
has no 
intentions of vanishing from the scene. Since his reserve duty in
December 
2001, after which he decided that he was going to take the IDF out of the

territories, his commitment to the struggle has not diminished and his
fervor has 
not cooled. He was jailed twice by the IDF, in June 2002 and December
2003, 
serving a total of 35 days for refusing to serve in the territories, and
he 
petitioned the High Court of Justice, asking it to rule that the very
call-up to 
serve in the territories is an illegal order. The June 2002 petition drew

extensive publicity but was rejected by the court.
 
After the refuseniks' struggle had already been eulogized - in this
magazine, 
too, two years ago - Zonsheine worked behind the scenes to organize the
"Air 
Force pilots' letter" and the "Sayeret Matkal commandos' letter" (in both

cases the signatories informed the defense minister and the chief of
staff that 
they would refuse to serve in the territories in occupation missions,
including 
aerial bombings and targeted assassinations). Now he is busy organizing
what 
is emerging as the next stage in the struggle - he is organizing a group
of 
parents of soldiers in the regular army who will declare openly that they
support 
their sons' refusal to serve in the territories.
 
"I tell parents who have a son doing compulsory service, `Look what's 
happening to your kid in the territories,'" Zonsheine explains. "`You
have to make 
him understand that because of the way you raised him, he has to stop
serving 
there.' A soldier like that can't refuse alone. At the age of 19 or 20 he
can't 
decide on his own, because of all the mechanisms of manhood and the
desire to 
be one of the group. He just can't. Even when you see true atrocities you

bottle them up inside, or at most tell your buddies and repress it. My
hope is 
that this approach will prompt parents to tell their children, `Guys,
serve the 
state, for your whole life we educated you to serve, but this isn't the
place. 
And if one day you make the decision, you won't get the cold shoulder at 
home.' "In some ways, that's the mechanism that keeps things running.
People are 
more afraid of being cold-shouldered at home than they are of an enemy
bullet. 
It's amazing. To get the cold shoulder from your dad? It's better to be
shot by 
the enemy. It's incredible, but that's how it works. I say to parents: 
Explain to your children that they won't be cold-shouldered. We will
understand what 
you did. That is the true volunteering."
 
To be a Zionist today means to refuse, Zonsheine says. "If a soldier or
an 
officer in the regular army refuses and calls me, he will know that he
will get 
a loving embrace from a person who could be his company commander. He
will 
have someone to talk to. To be a Zionist today means to refuse to serve
in the 
territories. That is a new idea in the Israeli society. Zionism is
refusal to 
serve in the territories. That is the arena of the true war. After all,
why did 
I refuse? Do I have a problem with doing reserve duty? Do I have a
problem 
about going to Nablus? I walked around the Casbah in Nablus like it was
my house. 
Is that courage? Courage is to say `I am not running away.' I stand in
front 
of all my detractors on the right and on the left, and I say, I am a
company 
commander in an elite unit. You are all insane. You have gone nuts. You
have 
taken Zionism to a place where God knows what you did to it, and you even

wrapped it in poison candies and stuffed it into my mouth. But today I
say to you: I 
will do everything that has to be done for this country, but I will
refuse to 
do duty in the territories, because this is the true Zionism. Even if a 
million people tell me I am wrong, I am not wrong."
 
More ... David Zonsheine. "I didn't set up a support group for guys to
tell 
stories from their reserve duty. The goal is for soldiers not to die in
the 
territories. That's all." 
(Eyal Toueg)

For more information see the website of "Courage to Refuse"
http://www.seruv.org.il/english/default.asp





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