Eric,
Going by what you have brought up about this piece, true, there are many clues 
leading to the lineage to some tribes in West Africa. Such clues can be found 
in names of places and persons. Typical are names such as Atiku, Dramani, Okuti 
and letter combinations in words such as, "kp", "gb", "mgb", etc. Typical are 
words like 'akpako' in West African languages and 'akpaku' in Lugbara, all 
bearing reference to some part of the head. Similar to these I find commands 
like, "wa mu kie" (Mende/Temne tribes in Sierra Leone) and "ba mu kie" 
(Lugbara), meaning, 'let's go', quite intriguing for any assumed coincidence.
For sure there is great challenge and pieces of the puzzle for our 
anthropologists, linguists and other professionals in such fields to put 
together. Would it be a crime to have scholars becoming Lugbara experts?! Who 
knows, this could end up re-inventing our ethnicity and africanness, and the 
fruits can be economic (similar tastes, bigger pan-markets, etc), enhanced 
political strength...name them.
All in all, writings on our African history, anthropology, cultures and 
associated trace factors seem to have been deliberately distorted to suit 
external interests and to try to drive a wedge preventing us from ever coming 
together.
Aggrey Adrale  

--- On Fri, 26/4/13, Ezati Eric <[email protected]> wrote:

From: Ezati Eric <[email protected]>
Subject: Re: [WestNileNet] Learning the Lugbara Language - A bloggers 2 cents-a 
good read!
To: "Santorino Data" <[email protected]>, "Anyole J" <[email protected]>, 
"George Afi Obitre-Gama" <[email protected]>, "A Virtual Network for friends of 
West Nile" <[email protected]>, "A Virtual Network for friends of West Nile" 
<[email protected]>
Date: Friday, 26 April, 2013, 17:05

Wao...!! what a wonderful article, this information has brought out so many 
issues I was searching for the solutions.....true, my clan is called Gobiri and 
in west Africa someone said there is also a tribe called Gobiri and the 
language is said to be like our own Lug'bara....those who are there please tell 
us more of this and it makes me to understand why some tribes get it a problem 
to pronounce 'Lug'bara' the way it should be among many other words... Ezati 
Eric
        From: Santorino Data <[email protected]>
 To: Anyole J <[email protected]>; George Afi Obitre-Gama <[email protected]>; A 
Virtual Network for friends of West Nile <[email protected]>; A Virtual 
Network for friends of West Nile <[email protected]> 
 Sent: Friday, 26 April 2013, 6:56
 Subject: Re: [WestNileNet] Learning the Lugbara Language - A bloggers 2 
cents-a good read!
   
Great piece of writing indeed.This made my morning and now I understand why I 
spent 6 years in Arua and still struggle to speak the language - confusion just 
that needs very meticulous attention to detail and context even though I was 
from across the Lugbara border in Kakwa land
 Dr. Data Santorino
Lecturer Department of Pediatrics and Child Health 
Mbarara University of Science and Technology
 
Uganda.
        From: Anyole J <[email protected]>
 To: George Afi Obitre-Gama <[email protected]>; A Virtual Network for friends 
of West Nile <[email protected]>; A Virtual Network for friends of West Nile 
<[email protected]> 
 Sent: Thursday, April 25, 2013 7:21 PM
 Subject: Re: [WestNileNet] Learning the Lugbara Language - A bloggers 2
        cents-a good read!
   
This is a very interesting piece. It is always nice to see things from an 
out-siders perspective and make sense of things we are usually oblivious to, 
house-mouth, za-mva, et all!
The piece does bring out some things that worry anthropologist too, cultures 
are gradually getting eroded "traditions have been changing here as the 
pressure of our Western
 culture pervades and invades." as well, it high lights some issues that 
continue to plague us, such as time keeping, which has itself not been eroded 
by the same western culture.
Thanks for sharing this, it did make my day that more interesting, got me 
thinking. One of these days, "I'll beat my vernacular teacher a phone"
Anyole
        From: George Afi Obitre-Gama <[email protected]>
 To: A Virtual Network for friends of West Nile <[email protected]> 
 Sent: Thursday, April 25, 2013 4:12:31 AM
 Subject: [WestNileNet] Learning the Lugbara Language - A bloggers 2 cents-a 
good read!
   
A new year, a new language, more confusionWhy can't everyone speak English?     
                             16.01.2013                                      30 
°C                        Learning a new language and culture is like 
discovering a new world, opening your eyes and mind to completely amazing and 
strange ideas, some shocking, some fascinating, most unexpected.
Since
 the beginning of the new year, we have a new teacher, Eunice, who is hoping to 
make us into fluent Lugbara speakers within a few months… Lugbara is the local 
tribe in Arua, one of the 10 largest tribes in Uganda (out of a total of 34 
ethnicities). The Lugbara are a tribe descended from Nigeria to settle here. 
Their territory extends around Arua and into the Democratic Republic of Congo, 
so families have been split by the arbitrary political boundaries drawn by the 
Europeans in Berlin in 1884. 
Disconcertingly, we seem to be a source of great amusement for most of the 
ex-pats when we tell them we are taking this time to study Lugbara. “Good 
luck”, they tell us. They then go on to tell you a story of someone who has 
been attempting the language for many years and haven’t gotten very far. Some 
compare the language to Chinese, saying it is one of the most difficult
 languages in the world to
 learn. It is quite depressing hearing this, obviously… Additionally, having 
grown up in Congo and learning Swahili there, having lived in Malawi and Kenya 
and trying to learn the languages there, while being exposed to various other 
African languages, it is frustrating to have to start at zero like a baby once 
again….those languages are nothing like Lugbara!
Most whites don’t even bother to learn Lugbara especially since this tribe is 
only one of 5 in the close vicinity of one another. For example, the Alur are 
settled on the outskirts of Arua town. Their language is close to the Luo 
language which we were learning in Kenya. To make it even worse, there are 
sub-sections of the Lugbara tribe with variations in the way words are said. 
Whoopee to learning a difficult language which is only spoken by a few and 
which is nothing like any other language we have ever heard!
Eunice, in action, confusing us
Eunice is a good teacher, though, having patience with us as we sit on the 
veranda trying to repeat what on earth she has just said. As a Lugbara, she is 
also good at turning up late, demonstrating how a Lugbara should act. As 
Lilian, another Lugbara who works for us says, “Lugbaras is not following time, 
ha!” and laughs out loud. So, anyway, she is almost an hour late today, but 
since we live in Africa, you never know what may have happened. It could be a 
relative has just died and she has to go to the funeral. 
Despite the issue of time-keeping, which especially bothers Emma, Eunice has 
been effective at moving us on in the language. Emma and I already feel more 
confident using some simple phrases and greetings. For example, I was 
particularly proud when I asked for 10 eggs the other day in the local wooden 
duka
 close to our
 home. “Ife mani augbe mundri”.  The word for egg 'augbe' is spoken as though 
you are swallowing an egg...One of the problems of learning Lugbara is that the 
same words can mean completely different things. So, for instance, the word for 
sauce, “tibi”, is the same word for ‘beard’, just with a different tone. Emma 
wonders if this has anything to do with someone’s long beard dragging in their 
gravy once upon a time. There are other examples, though the best so far is the 
word ‘ago’, which if intonated differently, can either mean ‘husband’ or 
‘pumpkin’. A phrase like ‘my beautiful fiancée’ can also come across as ‘my 
beautiful warthog’, so any wannabe suitors need to be pretty careful in this 
town…Emma also uses a lot of imagination when it comes to remembering the 
Lugbara phrases or words. So, for instance, the word for peanuts is ‘funo’ 
(foon-oh). Emma thinks of little peanuts bouncing
 around and having a lot of fun. It can be a bit of a tentative or weird link 
at times. She is constantly whispering to me how I can remember a word. Awupi 
(A-whoopee) is the word for Aunt on your dad’s side. Obviously, this conjures 
up thoughts of playing a trick with my Auntie Barbara with a whoopee 
cushion…’Fetaa’ (feta) means gift and so it is remembered by thinking of giving 
someone a gift of cheese. I often wish I had had Emma as a study partner for my 
IGCSE or IB exams in Holland as I would not have spent so many lost hours 
staring blankly at walls trying to cram boring information into my struggling 
mind.Alongside Emma's visual mind, we are also discovering that Lugbara is 
quite a visual language. The word for ‘fingers’, for example, is 
‘hand-children’. This also works for ‘toes’ (foot children). The word for door 
translates directly as ‘house-mouth’. The floor is the ‘house-stomach’. Today, 
we learnt that
 veranda is the ‘joeti’ or ‘house buttocks’!! You can’t make this stuff up, eh? 
It’s great!Onomatopoeia is often used as well in the language. 'Kulukulu' 
(koo-loo-koo-loo) is the name for a turkey and on hearing the sound a turkey 
makes the other day when passing a homestead, I really thought it described it 
well. Barking is ‘agbo-agbo’, crying is 'owu- owu' (oh-woo) and laughing is 
'ogu- ogu' (oh-goo). I can’t remember any of these sound words properly and 
instead guess by making any noise that I think would fit. It unfortunately 
doesn’t work. One of our favourite onomatopoeiatic words is the word for 
butterfly ‘alapapa’, just like the sound of little wings beating! Language can 
also be an intimate doorway into the culture. We couldn’t believe t, when 
Eunice explained the word for ‘girl’ is made up of 2 words in Lugbara, ‘za’ 
meaning ‘meat’ and ‘mva’ meaning ‘child’! 'Meat-child!' Girls
 have been seen as great little earners in a family by providing a dowry of up 
to 20 head of cattle and 15 goats and extras like bows and arrows and 
hoes.However, so many of the traditions have been changing here as the pressure 
of our Western culture pervades and invades. Loin cloths have been out since 
the 1950s or 60s (Maybe this is a good thing. I can’t see the Craig family 
sauntering down the road semi-nude in Arua, and it would make an embarrassing 
family photo). Instead, though, everyone is wearing second-hand Western 
clothes. Out is the tradition to remove your 6 front teeth using only a hammer 
and some herbs to encourage healing of your mouth afterwards (I’m also thankful 
this is not practised anymore), and marking the skin by cuts with a razor in 
adolescence is now stopped. However, as Eunice explained, the rather 
exaggerated buttocks size in women is still favoured by the culture, especially 
if the buttocks also jiggles while
 walking. All-in-all, though pretty tiring, it is really interesting learning 
the language and culture. It definitely does show how very different we 
Westerners are (especially compared to the recent past) and so will help us 
understand how to approach people more effectively. We are hoping knowledge of 
the language can help us build relationships and get alongside people better 
(until we meet others from the next tribe along who don’t have a clue what we 
are saying…). 
Eunice, Lilian and all of us outside on the 'house-buttocks' in the 
'house-mouth'
Amelie in the
 jokoni
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