Ama Ata Aidoo (1942-) - in full Christina Ama Ata
Aidoo  

Ghanaian writer, who has depicted in her works the
role of African woman in modern society. Aidoo has
noted that the idea of nationalism has been used by
new leaders as a tool to keep people oppressed. Aidoo
has criticized those educated Africans who profess to
love their country but are lured away by the material
benefits of the developed word. She believes in a
distinct African identity, which she sees from a
female perspective.

"'My dear young man,' said the visiting professor, 'to
give you the decent answer your anxiety demands, I
would have to tell you a detailed history of the
African continent. And to do that, I shall have to
speak every day, twenty-four hours a day, for at least
three thousand years. And I don't mean to be rude to
you or anything, but who has that kind of time?'"
(from Our Sister Killjoy, 1977) 

Ama Ata Aidoo was born in Abeadzi Kyiakor, Gold Coast,
now Ghana. Her father was a chief of Abeadzi Kyakor, a
political individual, as Aidoo's grandfather who was
killed by the British. Because of her father's
position, Aidoo grew up in a royal household with a
clear sense of African traditions and a Western
education. She graduated from the University of Ghana
in 1964, and started to publish poetry while studying.
In the early 1960s Aidoo worked with Efua Sutherland,
founder of the Ghana Drama Studio. Aidoo's work falls
into various genres: fiction, drama, and poetry. Often
her stories deal with the role of the women in the
process of change. "Isn't it clear that the African
man alone isn't able to cope with out relationship
with the West and the rest of the world," she has
said. Aidoo gained first notice with her play THE
DILEMMA OF A GHOST (1965), which concerned the problem
of conflict between traditional culture and Western
education and values. In the story a young man from
Ghana, Ato Yaweson, who was educated in the United
States, returns home and brings with him seeds of
conflict. The conflict is compounded by his wife's
ignorance and immaturity. In the end Ato's mother
helps to save the family. NO SWEETNESS HERE (1970),
written from the mid-1960s, was a collection of short
stories. Aidoo's work at home and teaching took all
her spare time and it was not until 1977 when she
finished her next book. 

"Akua my sister, 
No one chooses to stand 
under a tree in a storm. 
So
You 
shall not be the one to remind 
Me 
to keen for the great ancestors and 
call to mind the ruined hamlet 
that was once 
the Home of Kings." 
(from 'Totems') 

In 1977 appeared Aidoo's semi-autobiographical novel,
OUR SISTER KILLJOY; OR, REFLECTIONS FROM A BLACK-EYED
SQUINT. It dealt with the encounter between African
and European cultures, and the psychological impact of
post-colonialism on women. The young heroine, Sissie,
is disillusioned and alienated by her experience in
England and in the 'heart of darkenss' of Bavaria,
Germany. She feels uncomfortable about the use of a
language that 'enslaved' her, and she experiences
racism and ignorance about Africa throughout her
journeys. When her friendship comes on the brink of
lesbian love, Sissie is disgusted, decides to return
to Ghana. Aidoo's narrative technique alternates
between prose and poetry, sometimes one word covers an
entire page, and in the manner of oral storytelling,
Aidoo appeals directly to the reader. 

Her second play ANOWA (1970), based on the legend of a
girl who defied her parents in choice of her husband,
was produced in Britain in 1991, on the same year when
her second novel CHANGES appeared. Changes won the
1993 Commonwealth Writers Prize for the Africa region.
The protagonist of the story is a modern African
woman, Esi, who earns more than her schoolmaster
husband Oku. After a "marital rape" - a concept that
has not raised so much debate in Africa than in the
West - she asks for a divorce. She begins an affair
with a Muslin businessman Ali Kondey. Though Ali is
married, he can have more than one wife. They marry,
and there is fewer demads put on Esi. She realizes
that her husband is unable to give her the attention
she needs and they drift apart. Esi is left to wonder
"what fashion of loving was she ever going to consider
adequate.'' 
In 'Something to Talk About on the Way to the Funeral'
Aidoo uses the technique of oral storytelling.
"Everybody needs a backbone. If we do not refer to the
old traditions, it is almost like operating with
amnesia," she has argued. The narrator tells her
sister about Aunt Araba, beautiful, enterprising, and
economically self-empowered woman. In her puberty she
is sent to stay with a lady relative and learns to
bake epitsi, tatare, boodoo, and other sweeties which
satisfy 'the tongue but do not fill the stomach'.
However, she returns home after troubles with the
lady's husband - Araba has a child, Ato, and marries a
good husband. Aunt Araba starts to bake and sell
ordinary bread with success. Ato remains the only
child, his real father sends him to college but he is
spoilt. Ato has a child with a girl, Mansa, promises
to marry her but cannot do it because he has got
another girl into trouble - her parents are
influential and Ado has to marry her. Aunt Araba sends
Mansa to a friend and she starts to bake with
machines. Araba dies, spirit gone. "Certainly it was
her son who drove it away." But Mansa, whom she has
trained, is expected to carry on her legacy.
"He used to go up and down ranting about some women
who had no sense to advise their sons to keep manhood
between their thighs, until they could afford the
consequences of letting them loose, and other mothers
who had not the courage to tie their daughters to
their mats." (from 'Something to Talk About on the Way
to the Funeral' in No Sweetness Here, 1970) 

Aidoo has taught for many years in the United States
and Kenya. She has been a professor of English at the
University of Ghana and a fellow at the Institute for
African Studies, where she wrote and researched Fanti
drama. In 1974-75 she served as a consulting professor
to the Washington bureau of the Phelps-Stokes Fund's
Ethnic Studies Program. She has attended an advanced
creative writing course at Stanford University and she
has been at the Harvard International Seminar. In
1983-84 Aidoo was Minister of Education under the
government of Jerry Rawlings. Between 1970 and 1985
she published little but in 1986 appeared a collection
of poetry, SOMEONE TALKING TO SOMETIME, which was
followed next year by THE EAGLE AND THE CHICKENS, a
children's book. Besides Ghana, Aidoo has lived in
Harare, Zimbabwe from 1983, where she has worked for
the Curriculum Development Unit of the Ministry of
Education. He has also been active in the Zimbabwe
Women Writers Group. 

FOR FURTHER READING: 
Women Writers in Black Africa by Lloyd Brown (1981);
Ngambika: Studies of Women in African Literature, ed.
by Carole Boyce Davies and Anne Adams Graves (1986);
In their Own Voices, ed. by Adeola James (1990);
Diverse Voices, ed. by Harriet Devine Jump (1991);
Black Women's Writing, ed. by Gina Wisker (1993); The
Art of Ama Ata Aidoo by Vincent Odamtten (1994);
Postcolonial African Writers by Pushpa Naidu Parekh
and Siga Fatima Jagne (1998); Emerging Perspectives on
Ama Ata Aidoo, ed. by Ada Uzoamaka Azodo and Gay
Wilentz (1999); World Authors 1990-1995, ed. by
Clifford Thompson (2000) - Other African women
writers: Flora Nwapa (1931-1996), Mariama Bâ
(1929-81), Buchi Emecheta (b. 1944), Tsitsi
Dangarembga (b. 1959) - NOTE: During President
Clinton's stay in Ghana in 1998 Aidoo criticized the
mass media, which have made the visit look like second
coming of Messiah. 

Selected works: 
* THE DILEMMA OF A GHOAST, 1965 
* ANOWA, 1970 
* NO SWEETNES HERE, 1970 
* OUR SISTER KILLJOY; OR, REFLECTIONS FROM A
BLACK-EYED SQUINT, 1977 
* SOMEONE TALKING TO SOMETIME, 1985 
* THE EAGLE AND THE CHICKEN, 1986 
* BIRDS AND OTHER POEMS, 1987 
* CHANGES: A LOVE STORY, 1991 - Muutoksia 
* THE GIRL WHO CAN AND OTHER STORIES, 1999  


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