-------------------------
Via Workers World News Service
Reprinted from the Feb. 14, 2002
issue of Workers World newspaper
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BLACK HISTORY MONTH: LEAGCIES OF DR. KING & 
MALCOLM X

[Monica Moorehead of Workers World Party gave an interview on 
the legacy of Dr. Martin Luther King Jr. and Malcolm X to 
The Comment, the Bridgewater State College newspaper, for a 
Black History Month special dated Feb. 1. The interviewer, 
Seth Price, asked how people today can best pay tribute to 
King's legacy.]

Become active in the struggle against this terrible, 
imperialist war that the U.S. government, big business and 
the military profiteers are promoting. They are exploiting 
the Sept. 11 attack on the World Trade Center and the pain 
and confusion of the people to whip up a racist, anti-
immigrant war hysteria. The fault for the attacks clearly 
lies at the doorstep of U.S. foreign policy. This country 
has for decades carried out a systematic campaign of brutal, 
unrelenting destabilization against the economies of the 
developing countries, not to mention workers' states, all 
for the sake of making tremendous profits for big business 
interests.

I grew up in the segregated South. My family lived in 
Montgomery, Ala., during the period of the historic 
Montgomery bus boycott. So my political consciousness was 
first formed by the civil rights movement. One vivid memory 
I have is watching Dr. King make his famous "I Have a Dream" 
speech. I was 11 years old, living in the racist city of 
Houston at the time. That memory has never left me.

He was a person who had such strong convictions. He struck 
me as someone who never put his ego and charisma before the 
needs of the people. He always worried about pushing the 
mass movement forward in the most effective, unifying way. 
That type of attitude and orientation is very much needed 
now. Until the day he died, Dr. King understood that social 
conditions could not be changed for the better unless there 
was organized, mass dissent.

The ideologies or philosophies of Dr. King and Malcolm X 
were as different as night and day. They were both concerned 
about the liberation of African Americans and other poor 
people from the scourge of racist repression. They both 
understood these problems in a profound way. They used 
different oratorical styles to explain them based on their 
diverse views of the world. Where they disagreed were the 
methods by which to achieve this goal.

Dr. King sought to win basic democratic rights for Black 
people, [of the kind] that whites had generally won hundreds 
of years earlier, within the existing capitalist system. He 
was basically for reforming the system, using nonviolent 
methods based on the Christian religious teachings of 
Gandhi.

Malcolm X was moving in the direction of not only fighting 
against racism but understanding the root causes of many 
forms of injustice endemic within the capitalist system. 
Before he was assassinated, Malcolm X founded the 
Organization of Afro-American Unity. He had a plan to bring 
the plight of African Americans to the attention of the 
United Nations when that body was more progressive in 
character than today. Malcolm wanted the movement to 
understand that the racism Black people faced in this 
country could not be separated from the anti-colonial 
movements.

Malcolm X was inspired by the anti-colonial struggles in 
Africa, Asia, Latin America and the Middle East and wanted 
African Americans to relate more closely to these movements, 
politically and organizationally. He was moving more and 
more towards an anti-imperialist view of the world as he 
traveled extensively in Africa, the Middle East and other 
parts of the world. Malcolm X was not a pacifist. He 
believed in the right to self-defense that inspired the 
Black Panthers, Young Lords and other young activists during 
the 1960s.

Despite the fact that Malcolm X and Martin Luther King 
represented two distinct currents of the African American 
struggle, they did everything they could to show unity 
because they both understood that the U.S. government and 
its mouthpiece, the media, worked overtime to divide and 
conquer the legitimate movements of oppressed peoples. 
Workers World Party had a very close political affinity to 
Malcolm's view because he was a militant fighter who had no 
love for imperialist domination.

In the final days of his life, Dr. King was definitely 
moving towards a more working class approach that linked the 
struggle for political rights with economic rights. His 
support for the striking sanitation workers in Memphis, 
Tenn., before his assassination is a reflection of his 
political growth. King also began to speak about the plight 
of other oppressed peoples, like Mexican Americans, that 
reflected the changing character of the workers in the U.S. 
as a whole.

One of King's lesser-known speeches was made on April 4, 
1967, at Riverside Church. It was called "Beyond Vietnam: A 
Time to Break the Silence." He was trying to appeal to the 
U.S. government to become more humane and open to different 
kinds of political and economic systems--something it is 
incapable of doing, no matter who is president. However, 
talking about the questions that Black men had raised to him 
on the violence of war and the violence they faced in the 
inner city, Dr. King said: "Their questions hit home, and I 
knew that I could never again raise my voice against the 
violence of the oppressed in the ghettos without having 
first spoken clearly to the greatest purveyor of violence in 
the world today--my own government."

This was the first time a major civil rights leader had come 
out so strongly against the war. He actually raised the idea 
of the U.S. making reparations to the Vietnamese people for 
all the destruction to their economy and homeland. This was 
quite a revolutionary demand for this particular time. I 
think that if he had lived, he would have impacted upon the 
anti-war movement in the most powerful way. One of the great 
weaknesses of the anti-war movement during this period was 
the ineffectiveness of its leadership to reach out to the 
civil rights movement and the national liberation movements 
inside the U.S. and worldwide. Dr. King, in his own 
moralistic way, was making an attempt to bridge the gap 
between these movements. The U.S. government felt threatened 
by the potential of this kind of mass unity, and that is why 
they orchestrated his demise.

I feel very confident that if Dr. King had been alive today 
he would oppose the anti-poor, anti-worker, foreign and 
domestic policies of the U.S. Dr. King would speak out for 
the right to self-determination and the right to sovereignty 
of the most oppressed peoples. I also think that Dr. King 
would be heartened to see the youth participation in the 
anti-globalization movement and would encourage that 
movement to reach out in solidarity to the most oppressed 
youth, both here and abroad, who face police brutality, 
incarceration and poverty on a daily basis.

- END -

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