Cde's Floyd & Dominic
 
Your discussion is no longer adding much if any value in my opinion, it has 
just degenerated to being petty and personal. Let us please go back into 
discussing the fundamental facts about nationalisation or socialisation of 
mines and or any other key economic driving industries, if I may add.
 
Regards,
Tumelo G.






From: Dominic Tweedie 
To: [email protected]
Sent: Wed Dec 02 06:17:31 SAST 2009
Subject: Re: [YCLSA Discussion] Some ideological questions on the               
Nationalisation of Mines




  



Dear Cde
Floyd,


There is a
well-known quote, attributed to John Maynard Keynes, that often serves
well at
times like these. Somebody had confronted Keynes with an accusation of <span
 class="apple-style-span">having
changed his position on monetary policy during the<span
 class="apple-converted-space">&nbsp;<span
 class="apple-style-span">Great
Depression<span
 style="color: black;">. Keynes allegedly replied<span
 class="apple-style-span">: &#8220;<span
 style="" lang="EN-ZA">When the facts change, I change my
mind. What do you do, sir?&#8221;
<span style=""
 lang="EN-ZA">&nbsp;


You, on the
other hand, Cde Floyd, jump at an imaginary accusation of
&#8220;inconsistency&#8221; as if
stung by a bee. 

&nbsp;

The point
about the Keynes quote is that we enter dialogue with the intention of
changing
our minds, and not of holding fast to our old ideas at all costs. In
other words, we intend to learn.
&nbsp;

Those who
would build a cast-iron pulpit for themselves, and fire verbal
artillery from
there in all directions at the approach of any challenger, are not
really in
the spirit of dialogue, as Paulo Freire, or G W F Hegel, conceived of
it.

&nbsp;

Socialisation,
among other things, would mean that all of us presently alive would
constantly be
in such an open-minded dialogue with each other and with all of those
(ancestors) who have gone before.

&nbsp;

The
electronic means we now have at our disposal make such a cultivation of
the &#8220;logos&#8221;
easier and more available than it was when books were expensive and
only fully available
in large libraries. 

&nbsp;

For
example, all of us with a connection can now exhaustively search at
least 4,170
surviving documents written by V I Lenin, for any term, and have a
result in a
short time, whereas a few years ago, no-one in the world had such a
capability.

&nbsp;

The valuable
dialogists are those who find themselves able to subsume, with
acknowledgement,
or to concretise, that which has gone before, and who certainly do not
try to
over-ride it as if it had never existed.

&nbsp;

There is little
that has exceptionally to do with you in all of this, Cde Floyd, but if
you
want to make an example of yourself, you might like ponder whether
people would
place a higher value upon your words about socialisation than they
would upon
the words of V I Lenin on that subject.

&nbsp;

Concerning
the Freedom Charter, and the three-year campaign of which the 1955
Congress of
the People was the main event, the world has yet to hear what is your
case for
stressing another event in the campaign over the Kliptown one. <span
 style="">&nbsp;In my
own view of it, <a
 
href="http://groups.google.com/group/yclsa-eom-forum/browse_thread/thread/275a78c864e1645f";
 title="CU on CoP">posted on this forum on 21 September 2009, and <a
 href="http://domza.blogspot.com/2009/09/congress-call.html";
 title="CU blog on CoP">also here, the ANC&#8217;s 1956 deliberations on
the campaign
do not feature, except to mention that 1956 was the year when the
Treason Trial, a consequence of the charter campaign, started.
Personally, I am not yet sure where you think all this fits into
the current discussion about socialisation. 

&nbsp;

Yours in the
unity and struggle of opposites,

&nbsp;

VC



Nyiko Floyd Shivambu wrote:
<blockquote
 cite="mid:[email protected]"
 type="cite">I understand and accept that every cannot be about me Cde
Dominic. I was not really responding to what you specifically said.....
I was generally speaking about some of the questions raised in the
forum, wherein comrades expressed a concern about a possible shift. And
the question about the Freedom Charter? Is that clarified?
  
  
  
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