The Point is to Change the World
Any one of the eleven short Theses on Feuerbach (download linked below)
would be adequate on its own as a topic for discussion in a study
circle. The most famous of them is the last, and justifiably so:
“Philosophers have hitherto only interpreted the world in various ways;
the point is to change it.”
This shows Marx, in 1845, as being firmly in the camp of those
humanists for whom the active, free-willing human Subject (whether
individual or collective) is the centre and the starting point of all
philosophy and all politics.
Marx never shifted from this strong and logical position. It locates
him firmly in the opposite camp from those “materialists” who regard
the human as derivative of, and secondary to, the purely physical
universe. Marx poses the Subject in a dialectical relation with the
Objective universe, but the Subject is the one with initiative. The
Subject makes things happen for itself. The Subject changes the world.
This Marxian Subject/Object dialectic is also different to the idealism
that ignores the material world, just as much as it is different from
the materialism that prioritises the mechanical over the mental. The
Subject changes the world, consciously.
Feuerbach’s intervention into the philosophical debates of the early
1840s created a sensation in the intellectual crucible that included
Marx and Engels as well as the “Young Hegelians” with whom Marx and
Engels were at the time falling out.
Reading the eleven “Theses” reveals that Marx immediately recognised
Feuerbach as a materialist, but at once rejected Feuerbach’s brand of
anti-religious materialism.
Thesis number two says that truth is a practical question. This is
something that is repeated later on in the “classics” of Marxism. It,
too, reinforces the assertion that the world or universe is a human
world or universe. “It is men who change circumstances” says Marx in
the third Thesis, and “human activity or self-change can be conceived
and rationally understood only as revolutionary practice.”
The subsequent Theses develop this understand through to Thesis 10
which says: “The standpoint of the old materialism is civil society;
the standpoint of the new is human society or social humanity.”
This is a good reminder that for Marx in particular, the term “civil
society” in practice only means “bourgeois society”, and that therefore
for Marxists, “civil society” is something to be overcome and
transcended, and not something to be put on a pedestal and worshipped.
The image above represents Leon Battista Alberti, the greatest of the
renowned rational humanists of the Italian Renaissance. They upheld the
idea of the “uomo universale” (universal man), and regained the
confidence to equal and then to surpass the achievements of the ancient
world after a thousand years of backward feudalism in Western Europe.
The Marxists are the humanists of today.
Download:
Theses on Feuerbach, 1845, Marx (789 words)
Further reading:
Idealism and Materialism, 1845, Marx (7473 words)The Soul of Man under
Socialism, 1891, Wilde (14381 words)Critique of Hegel's Philosophy of
Right, Intro, 1844, Marx (5605 words)

Previous main Communist University posts: Channel [members] Course
Archive Weeks Posted SADTU Pol Ed [430] Lenin’s The State & Revolution
1/6 18 June 2010 CU Africa [227] Marx’s Capital, Volumes 1, 2 & 3 1/33
15 June 2010 CU [3140] Philosophy and Religion 0/10 18 June 2010
Courses completed in 2010 to date: SADTU Pol Ed National Democratic
Revolution 12 March - June
Basics 10 January - March SADTU Pol Schools 3-Day School 3 days 2-4
June CU No Woman, No Revolution 10 March - June
Basics 10 January – March Click here to visit Marxists Internet Archive


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Posted By DomzaNet to Communist University on 6/21/2010 10:14:00 AM

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