Issue 13, Vol 8: 18 July 2011

*In this issue:*

   - Building Cooperatives, Building a People's
Economy<http://www.ycl.org.za/main.php?ID=40ae4b410095899#one>


 Building Cooperatives, Building a People's Economy

The cooperatives movement in our country remains relatively underdeveloped
with significant potential for transforming the economy and facilitating job
creation, poverty alleviation and social integration. Many countries have
promoted the formation and growth of cooperatives as a means to address
societal ills such as unemployment. Cooperatives worldwide have created more
than 800 million jobs. They create jobs because members are allowed to pool
resources, ideas and capital for collective growth and prosperity.
Cooperatives therefore have a distinct employment creating potential that
differs from other forms of enterprise.

Cooperatives can provide decent work opportunities because they allow
members to determine for themselves under which conditions they wish to
work. This is of course the extreme opposite of the exploitation of one by
another as experienced under capitalist orientated forms of enterprise. Thus
cooperatives provide a viable option for decent job creation and the
realization of a living wage. Such is the importance of co-operatives in
addressing the challenges of poverty alleviation, job creation and social
integration that 2012 has been declared as the International Year of
Co-operatives.

The cooperatives movement in South Africa has a staggered, divided and
unequal history of racist development. Prior to 1994 we saw the growth and
development of whites-only agricultural cooperatives. Apartheid legislation
such as the Land Acts of 1913 and 1936 as well as the Cooperatives Act of
1981 and preceding acts of the Apartheid government facilitated an enabling
environment for whites-only cooperatives, especially in the agricultural
sector.  The post - Apartheid government has since tried to redress the
legacy of unequal cooperatives development through the promulgation of key
pieces of legislation such as the Cooperatives Act 14 of 2005.

However, this has not translated into meaningful and sustainable development
in practice. What we have seen is a large number of cooperatives existing
only on paper but unable to deliver on the objectives of poverty
alleviation, job creation and sustainable livelihoods. Of course it is
difficult to promote a more ethical, democratic and socially responsive form
of enterprise in a capitalist society based on greed, individualism and
exploitation. This however cannot and should stop the advance of the
cooperatives movement as it inherently subscribes to a more humane form of
enterprise, one that is based on socialist principles and values. The power
of human agency and our strong tradition of building mass - based civil
society movements are critical ingredients for success. They must however be
fully utilized as complementary requisites for intensifying cooperatives
development in our country.

*Defining Cooperatives: Identity, Principles and Values*

The International Cooperative Alliance (ICA) is one of the largest NGOs in
the world with permanent observer status in the International Labour
Organization. This is a clear indication of the significant power and size
of the cooperatives movement internationally.

The ICA defines a cooperative as "an autonomous association of persons
united voluntarily to meet their common economic, social and cultural needs
and aspirations, through a jointly owned and democratically controlled
enterprise." Cooperatives are enterprises that operate under values of
democracy, equality, equity, solidarity and social responsibility.  It is a
form of enterprise that cares about its members and their communities.
Members in a cooperative work together, invest together, negotiate together,
innovate together and grow together. Individualism does not feature in
cooperative enterprise.

Cooperatives demonstrate on a daily basis the principle of concern for
people whether it be by addressing environmental issues or strengthening the
capacities of communities to meet economic, social or cultural needs.
Societies are increasingly confronted with rampant unemployment,
environmental degradation, the need to focus on socio - economic realities
quite often at the expense of human values. Cooperatives provide a human
face to development. As such, they contribute to addressing many of
society's most pressing issues by putting in practice the principles of
voluntary and open membership, democratic decision - making, member economic
participation, cooperative autonomy, education and training, cooperation and
concern for community.

Any surplus is shared according to the participation of members in the
cooperative. In a cooperative, assets are indivisible. When you leave as a
member you leave with your initial share contribution. Assets are jointly
owned and not linked to member share contributions.

Fundamentally, cooperatives instill a very different set of political and
economic principles and values in the mindset of the member. Principles and
Values not based on greed, individualism, inequality or survival of the
fittest. They are in fact based on a complementary set of socialist
principles and values of equality, democracy, member or worker solidarity
and collective ownership and control.

*The International Experience*

How proud the Kenyans must be to know that 31% of their national savings is
in the hands of cooperatives, owned and controlled by the people themselves.
Today the Kenyan economy is driven by cooperatives and tourism. It is said
that 85% of diary products in Kenya are produced by cooperatives such as the
Kenyan Cooperative Creameries Ltd. Some academics even argue that if
cooperatives in Kenya had to pull their monies out tomorrow, the entire
financial economy of Kenya would collapse. Here's a country that even has a
Ministry for Co-operatives. That's how seriously they consider cooperatives.
That's how important and powerful cooperatives are in a country that is
considered to be the powerhouse of East Africa. Bear in mind they have just
as many challenges as we do but at least they are transforming their economy
into one they can truly call their own.

I'm reminded of the Mann Deshi Mahila Co-op Bank in India. It was
established in 1997 by a group of 700 women in the predominantly rural
province of Maharashtra, India. The aim of the co-op bank was to empower
rural women by providing them with a means to save and obtain loan finance
to improve their lives and ultimately their villages. So the women needed
small loans as well as a place to save small amounts of money that big banks
could not or would not provide. Each woman saved for 120 rupees
(approximately R27) and got an equal share of 120 rupees in the co-op bank.
These were women who were not even earning 80 rupees (approximately R18) a
day. Today this co-op bank has more then 125 000 women who are equal members
and have an equal share in the ownership of the bank. Is this not ownership
and control by the proletariat? One characteristic most striking about this
co-op bank was the expression of co-operative values in the very design of
their products. Products are designed to meet needs, not for maximizing
profit. Perhaps someone may need a loan for medicines, maybe for grain
containers maybe even for food, all of which was perfectly catered for by
this particular co-op bank.

*Making Cooperatives work for a Peoples' Economy*

Coming back to our own context, one could argue that our bourgeoisie banks
are more concerned about charging interest and making a profit then
providing for peoples basic needs. I remember the case of a poor health
worker who was a member of Nehawu and needed a loan for R4 500. She went to
one of our banks who agreed to grant her the loan provided that she repay it
over a period of two years with interest. She of course agreed due to her
circumstances which almost all workers face on a daily to monthly basis -
being unable to provide basic necessities like food and clothing for her
children on a meager wage. What the bank conveniently failed to explain to
her was the terms and conditions of the loan agreement which just so
happened to be bourgeoisie robbery at its best. Taking advantage of her
situation the bank charged her a mindboggling 50% interest, which they would
never have charged a more affluent client. This left her with almost R9 000
to pay after the two year term was over. Of course she never bothered to ask
or even question the loan agreement because she needed the money for basic
necessities. The matter was taken up as it was not even legal to charge such
interest rates. The question is how many more have been exploited for profit
without recourse. Well I suppose we can expect such crimes from a
bloodsucking bourgeoisie banking industry under the lure of profit
maximization in a capitalist world. Capitalism - the exploitation of one by
another.

The aim of any society should be to organize production in such a way that
people are happy and comfortable. Cooperatives provide a vehicle for
achieving this aim. Compare the Mann Deshi Mahila Co-op bank or the Kenyan
Co-op banks to any of our big four banks and you will see the difference in
values, aims and objectives. No doubt which of those lead to the
transformation of the financial sector and the building of a more humane
society, a Socialist society. And this is only the financial sector we
talking about.

To facilitate the development of cooperatives especially amongst young
people requires first and foremost the political will by government. In this
respect, significant progress has been made in stimulating the cooperatives
movement at the legislative and policy level. The promulgation of new
cooperatives legislation in 2005 has seen a significant rise in the
registration and activation of a great number of cooperatives.  On the
ground a lot has been learnt through understanding the role of communities
and their specific needs. The Mtubatuba Poultry Cooperative project
facilitated by the NYDA has churned out ground breaking knowledge and
information about poultry cooperatives in particular and cooperatives in
general. Price determination and facilitating economies of scale seem to be
critical in ensuring sustainability of agricultural cooperatives in
particular which of course is the largest and fastest growing sector in
cooperative enterprise.

Too often young people are not aware of the cooperative model of enterprise.
They do not learn about cooperatives in school as cooperatives often do not
figure in the school curriculum. The country does not have institutions that
can readily accommodate the training needs of cooperatives. Most academic
institutions do not have a Department of Cooperatives that provides training
interventions for cooperatives. The University of Zululand and the Institute
for Cooperatives at the University of Fort Hare are the two institutions of
higher learning that stand out with an academic department devoted to
cooperatives development. We must advocate for a change in the basic and
higher education landscape to incorporate curriculum on cooperatives to
create more awareness and knowledge on this alternative form of enterprise.
By so doing we will be able to generate more interest and research on how
best to utilize this form of enterprise for job creation, poverty
alleviation and social integration.

*Building Cooperatives for Socialism in our Lifetime and Communism in the
Future*

Communism comes from the Latin word *Communis* for "common". According to
Lenin, "communist society is a society in which all things - the land, the
factories - are owned in common and the people work in common."

To own in a cooperative is to own in common, to work in a cooperative is to
work in common.

We must as communists see cooperatives "as an instrument to resist private
capitalism and develop a new economic system - that is, to prepare the
conditions for Socialism." In a speech given by Mao at the Conference of
Cooperatives in 1944, he argues that "cooperatives must help in the
development of our economic life, our social life, our education……using the
initiatives of the masses of the people to supplement the activities of the
government." Thus cooperatives can never be seen as purely business entities
designed to make profits. They first and foremost have a developmental
character subscribing to more humane principles and values as opposed to the
winner take all, survival of the fittest mentality underpinning capitalist
entrepreneurship. Mao was convinced that cooperatives can break down the
traditional system of individual economy. He argued that, "This scattered,
individual form of production is the economic foundation of feudal rule and
keeps the peasants in perpetual poverty. The only way to change it is
gradual collectivization, and the only way to bring about collectivization,
according to Lenin, is through cooperatives….."(Mao, 1944) It is quite clear
that revolutionaries such as Mao saw a necessary role for establishing and
sustaining cooperatives as a means of destroying the capitalist foundations
of production; as a means of freeing the peasants and the working class from
the exploitative nature of the individual private-property economy; as a
means of enabling the peasants and the working class to use their labour
power, tools and machinery more effectively; as a means of permitting
economies of scale; as a means of stimulating worker enthusiasm; as a means
of developing the social, political and educational aspects of life; as a
means of crushing the capitalist system of economy,  as a means towards
Socialism first and then towards a classless society, a Communist society!

*Yershen Pillay*

*YCLSA National Chairperson*


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Venceremos

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