It appears that God did not take rape too seriously.
Question: How do you explain to a non-believer how God sanctions rape in
Old Testament times?
Answer: First of all, in some passages God seems to tacitly sanction
rape. In the Old Testament Moses encourages his men to use captured
virgins for their own sexual pleasure, i.e. to rape them. After urging
his men to kill the male captives and female captive who are not virgins
he says: "But all the young girls who have not known man by lying with
him, keep alive for yourselves" (Numbers 31: 18). God then explicitly
rewards Moses by urging him to distribute the spoils. He does not rebuke
Moses or his men (Numbers 31: 25-27).

Second, when rape is condemned in the Old Testament the woman's rights
and her psychological welfare are ignored. For example: "If a man meets
a virgin who is not betrothed, and seizes her and lies with her, and
they are found, then the man who lay with her shall give to the father
fifty skelels of silver, and she shall be his wife, and he may not put
her away all of his days" (Deuteronomy 22; 28-29).

Here the victim of rape is as treated the property of the father. Since
the rapist has despoiled the father's property he must pay a bridal fee.
The women apparently has no say in the matter and is forced to marry the
person who raped her. Notice also if they are not discovered, no
negative judgment is forthcoming. The implicit message seems to be that
if you rape an unbetrothed virgin, be sure not to get caught.

In the case of the rape of a betrothed virgin in a city, the Bible says
that both the rapist and victim should be stoned to death: the rapist
because he violated his neighbor's wife and the victim because she did
not cry for help (Deuteronomy 22:23-25).

Again the assumption is that the rapist dispoiled the property of
another man and so must pay with this life. Concern for the welfare of
the victim does not seem to matter. Moreover, it is assumed that in all
cases that a rape victim could cry for help and if she did, she would be
heard and rescued. Both of these assumptions are very dubious and
sensitive to the contextual aspects of rape.

On the other hand, according to the Bible, the situation is completely
different if the rape occurs in "open country." Here the rapist should
be killed, not the victim. The reason given is that if a woman cried for
help in open country, she would not be heard. Consequently, she could
not be blamed for allowing the rape to occur.



--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
Depends on the circumstances and consequences. In fact women have a very
high tolerance to recover from abuse by men. Since they are the weaker
sex it has happened very often throughout history so women have genetic
mechanisms to accept and even thrive under male dominance. They probably
do so better than men since men are genetically engineered to compete
and suffer greatly when they are abused sexually or other ways. They
tend to fight or sink into deep defeat while women in general tend to be
able to adjust better. The Sabine women and many others apparently
eventually accepted their rapists as good husbands and fathers of their
children.

In any case everyone of us probably wouldn't have ever been born if
there hadn't been one or more successful rapes in their ancestry.
Shouldn't we then accept and even thank those rapists who gave us life?
Things are never as simple as ideology says they are....
Edgar


On Feb 23, 2011, at 5:39 PM, Maria Lopez wrote:


Audrey:   I'm afraid that only women can truly understand the harm left
behind of a rapist.  as in this forum it look like that most of
participants are male the insight and solidarity of a woman is most
valuable. I don't think that male really are aware of the destructive
psycological impact rape may have in a woman.   Thank you for your
support here towards all the women in the world who were and are raped.
Mayka


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