Mike,

The 'nice try' was just a joke.

I do agree with you that ritualizing zazen is something that a lot of people do.

...Bill!
--- In [email protected], mike brown <uerusuboyo@...> wrote:
>
> Bill!,
> 
> "Nice try" at what? Like I said in my previous post, you're not attached to 
> your zafu like I'm not attached to the jhanas. Or does your zen have a 
> monopoly on teaching against attachments?
> 
> Mike
> 
> 
> 
> ________________________________
> From: Bill! <BillSmart@...>
> To: [email protected]
> Sent: Thursday, 2 June 2011, 9:48
> Subject: Re: [Zen] Zen, zen and Theravada Buddhism
> 
> 
>   
> Mike,
> 
> Nice try but my attachment to my zafu is via my butt and not my 
> discriminating mind.  I don't contemplate the various attributes of my zafu 
> while sitting.  Like, 'What is it that keeps me off the floor?'.
> 
> In sesshins (Japanese Zen Buddhist meditation retreats)I have sat as long as 
> 40 mins periods, and even up to 60 mins occasionally when the
> time-keeper goes to sleep.
> 
> I never try to 'sit through' pain in my legs or back.  I will make some 
> adjustments to try to alleviate the pain and continue sitting,  but if that 
> fails I'll just get up, walk around a little and then return to sitting.  
> Usually pain in the legs or back is do to bad sitting posture so I make sure 
> my posture is correct when I return to sitting.
> 
> ...Bill!
> 
> ...Bill!
> 
> --- In [email protected], mike brown <uerusuboyo@> wrote:
> >
> > Bill!,
> > 
> > So it's safe to say you have no attacments to where or how you sit, other 
> > than what is comfortable at that particular time? Same with the jhanas. 
> > They take you deeper into your meditation and help to make the session last 
> > longer (much like discovering a zafu that fits your bum correctly ;) But 
> > they are not essential. There are warnings aplenty in the literature I've 
> > read against becoming attached to them just like anything else (at the risk 
> > of becoming a 'bliss-bunny').
> > 
> > 
> > I usually time my sittings between 40-60 mins depending on how busy I am. 
> > If I have time I'll do this twice a day, but at least once in the evening. 
> > I usually sit cross-legged, but will sometimes sit Burmese style. If I'm 
> > feeling that the session is going well (in a vipassana sense), but the pain 
> > is becoming too distracting, then I'll stay mindful of my movements, but 
> > change to a more comfortable position. However, the 40-60 min session is 
> > usually done with no movement or changing of position whatsoever (I wasn't 
> > kidding when I said vipassana is the SAS of meditation sessions!). 
> > 
> > Mike
> > 
> > 
> > 
> > ________________________________
> > From: Bill! <BillSmart@>
> > To: [email protected]
> > Sent: Wednesday, 1 June 2011, 16:08
> > Subject: Re: [Zen] Zen, zen and Theravada Buddhism
> > 
> > 
> >   
> > Mike,
> > 
> > At home I have a zafu and zabuton.  My zafu is x-large to accomodate my 
> > x-large butt.  I sit cross-legged now.  I used to sit in a half-lotus but 
> > never could really manage a full-lotus.  I eventually found the half-lotus 
> > to put me into a little bit of a tilt so I now just sit cross-legged, and 
> > switch the top and bottom leg occasionally when I remember to do so.  I 
> > usually sit for 3-consequtive 20-minute periods with a 5-minute break in 
> > between to get up and stretch, walk around or go to the toliet.
> > 
> > When I travel I just stuff a pillow between my legs and sit in a kneeling 
> > position; or if that doesn't work I just sit on a firm chair (wood is 
> > best), sitting on the front edge with my back straight and not leaning 
> > against the chair.
> > 
> > How about you?
> > 
> > ...Bill! 
> > 
> > --- In [email protected], mike brown <uerusuboyo@> wrote:
> > >
> > > Bill!,
> > > 
> > > >or (IMO) ATTACHMENT to jhanas.
> > > 
> > > Do you usually use a zafu/mat etc. to sit zazen, or do you just sit 
> > > wherever?
> > > 
> > > Mike
> > >
> >
>




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