Bill and All,

Three questions for clarification:

In Zen are there any experiences of the student which a Zen Master would
call 'not-maya' or 'important', or as needing to be paid attention to?

If in sitting shikantaza (clear mind sitting)  there is no goal, why is
there any concern as to what the student experiences or does not
experience?

Why the discursive and judgmental prouncements of 'maya' and
'importance/unimportance' when students could be told once and for all
that all experiences are jut that-experiences, that are impermanent; and
therefore, whatever is experienced, the student should just keep on
sitting?

Thanks, ED



--- In [email protected], "Bill!" <BillSmart@...> wrote:
>
> JMJM,
>
> When I was beginning my zen training and sitting shikantaza (clear
mind) I 'witnessed' several color phenomenom. A bright white light which
seem to emanate from the people sitting around me and surround them like
an aura, and a golden light which enveloped me as if I were surrounded
by and suspended in honey.
>
> In both cases my teacher at the time told me these were just 'maya'
and unimportant, and told me to pay no attention to them, let them slide
away and 'just sit'.
>
> ...Bill!



> --- In [email protected], Jue Miao Jing Ming jmjm@ wrote:
> >
> > Good morning to All,
> >
> > Perhaps if you would, please allow me to share with you some of the
> > labels used by my Teacher to interpret the witness of Juemiao
Miaoming,
> > recipient of Buddha Heart Imprint.
> >
> > The lineage of Chan is passed on two routes, the form and the
formless.
> > One without the other, is incomplete. Let me explain some of the
details.
> >
> > The lineage of Chan is passed through and in sync both in archived
> > lineage chart(form) as well as the Buddha Heart Imprint(formless).
> >
> > As we know the conversion to Chan is to convert to Buddha, Dharma,
> > Sangha (form) and the Trikaya (formless). Buddha is the Nirmanakaya.
> > Dharma is the Sambhogakaya and Shangha is the Nirmanakaya.
> >
> > Juemiao Miaoming's witness of the three color lights, as taught by
my
> > Teacher, are -- Gold is the Nirmanakaya, Red is the Nirmanakaya.
Green
> > is the Sambhogakaya. These are also the logo of our lineage.
> >
> > Juemiao Miaoming's witness of the intense white light in the Heart
> > Chakra is the Kensho, which does not fade away. Which I have
mentioned
> > off and on throughout the years that I am on this forum.
> >
> > Juemiao Miaoming's witness of thousands of lights is what Buddha
> > witnessed under the Bodhi tree before his enlightenment. As stated
in
> > our Master's Diamond Sutra DVD, these lights are not in the night
sky,
> > but inside our body.
> >
> > Juemiao Miaoming's heart felt connection of compassion and truth
upon
> > recipient of this transmission is what it is.
> >
> > I am grateful to have participated in witnessing this event and
> > communicating to everyone.
> >
> > In short, a true transmission of Buddha Heart Imprint, from a
> > non-English speaking master to a non-Chinese speaking desciple
requires
> > no word and only requires a single meeting of hearts.
> >
> > As Juemiao Miaoming said, "this is an auspicious day."
> >
> > Thank you for your attention.






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