Edgar,

I agree that all living organisms that we know of are indeed 'sentient'.  
Please correct me if I'm wrong (and I'm sure you or someone will) but I think 
that's an example of circular logic - defining something with it's own 
definition.  I THINK the quality of being 'sentient' is a fundamental 
requirement for being included in the category of 'living'.  But, I could be 
wrong.

Defining 'life' wasn't the point of my post.    

Although we define 'life' as have sentient qualities, we don't insist that all 
'life' has the other qualities I listed below and copied from  pudgala2's 
previous mass-marketing post.  Pudgala2 implied that being 'sentient' implied 
all these other qualities.  It doesn't.

That was the point of my post.

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Bill,
> 
> Even single celled organisms are able to sense their environments. So all 
> life is sentient...
> 
> Edgar
> 
> 
> On Jun 19, 2012, at 6:32 AM, Bill! wrote:
> 
> > I disagree.
> > 
> > 'Sentient beings' are beings that have sensory organs. All the rest of the 
> > qualities mentioned like 'mental entities such as perceptions, beliefs, 
> > opinions, attitudes,desires, moods, values, prejudices, convictions, 
> > assumptions,preconceptions, biases, habit patterns, dispositions, 
> > sentiments, judgments, addictions,impulses, compulsions,
> > compunctions, obsessions, scruples, delusions, views, concepts, thoughts, 
> > ideas, etc....' are illusions and are exactly what zen practice helps you 
> > dissolve attachments to.
> > 
> > ...Bill!
> > 
> > --- In [email protected], "pudgala2" <pudgala2@> wrote:
> > >
> > > 
> > > Twenty-five hundred years ago Siddhartha Gautama made the astonishing
> > > discovery
> > > that the ego is a "virtual reality" conditioned in the brain by
> > > unconsciously acquired
> > > beliefs, attitudes, opinions, moods, etc.—collectively known as
> > > sentient beings.
> > > Gautama penetrated and released these empty emotional cofactors of his
> > > own
> > > conditioned personality and realized Enlightenment—the end of mental
> > > anguish.
> > > 
> > > Buddha: I teach one thing and one thing only—the end of
> > > [egotistical] suffering.
> > > 
> > > Sentient being is the most misunderstood and misused concept in
> > > Buddhism. It must
> > > be thoroughly penetrated and understood or you will completely miss the
> > > point of the
> > > BuddhaDharma and the ending of mental anguish by the release of all
> > > sentient beings.
> > > 
> > > Sentient beings are mental entities such as perceptions, beliefs,
> > > opinions, attitudes,
> > > desires, moods, values, prejudices, convictions, assumptions,
> > > preconceptions, biases,
> > > habit patterns, dispositions, sentiments, judgments, addictions,
> > > impulses, compulsions,
> > > compunctions, obsessions, scruples, delusions, views, concepts,
> > > thoughts, ideas, etc.,
> > > that are emotionally identified with and encapsulated in an ego. They
> > > are mentally
> > > felt to be valid and real to the ego. "I am what I feel/experience" is
> > > the cry of the ego—
> > > the artificial sense of self construction.
> > > 
> > > The ego is a psychosomatic accretion unwittingly conditioned into the
> > > brain by the body
> > > growing up the way it did—a fait accompli. The limitations of this
> > > crude creation generates
> > > ever increasing suffering in the bewildered mind.
> > > 
> > > Most minds, via their ingrown egos, get distracted and bogged down in
> > > traditions,
> > > families, self complacency, careers, causes, religions, mental
> > > illnesses, drugs, and other
> > > acquired addictions, delusions, and illusions. A self selected few come
> > > upon the Truth
> > > of Suffering and enter the path/process of the BuddhaDharma seeking an
> > > end to their
> > > egotistical suffering.
> > > 
> > > Suffering is an alarm telling mind it is time to wake up, pay attention,
> > > and return to
> > > Original Mind by deconstructing the Original Sin of Egotistical
> > > Identification.
> > >
> > 
> >
>




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