and that can be hell...merle
  
Hell Merle, mind is in the mind! *L*

KG


On 8/27/2012 1:42 AM, Merle Lester wrote:

  
> glenn..hell is in the mind..merle
>  
>Hi, Joe,
>
>I resonate with your answer to the koan.
>
>I used to say that if god wanted to send me to
                          hell, he would make me move for eternity (I'm
                          glad to be in a home I plan to live in for
                          many years; and yet, everything is impermanent
                          . . .) Hell is a difficult thing for me to
                          talk about; it still has too much Christian
                          residue sticking to it. There's plenty of hell
                          on earth; no need for one in the here-after,
                          whatever that is. And yes, a bodhisattva
                          chooses to enter that hell every day because
                          s/he accepts whatever the universe brings that
                          day, which may be blessed (heaven), suffering
                          (hell) and/or neutral.
>
>Glenn
>
>--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>>
>> Glenn,
>> 
>> It might be "a sin to say", from one
                          perspective, but ...some have even vowed to go
                          to hell, for the good it may do for OTHERS,
                          there.
>> 
>> Of course, this -- or these -- is/are the
                          Buddhist Hell(s), not the Christian one. But
                          the Buddhist hells don't sound very cushy and
                          comfortable, either. Knife-mountains, where
                          everyone must climb these hills covered in
                          razor-sharp blades. Etc.
>> 
>> The one that most made me squirm, as an
                          adolescent, was the made-up
                          "Buddhist-Hell-of-Perpetual-Dentistry". Ouch.
                          Nightmare stuff. ;-[
>> We don't find this one in the Sutras,
                          though, fortunately. ;-)
>> 
>> Some Buddhist bodhisattvas vow not only
                          to put off their own final and complete
                          enlightenment, but to "do time" in hell to
                          comfort others, where "time" means Eternity.
                          But what's eternity compared to just a couple
                          of kalpas?
>> 
>> In my best moments, I too have vowed to
                          go to hell, feeling that I've known enough of
                          pain and pleasure to be done with both of
                          them, and just in order to help and comfort
                          others, and help them to practice.
>> 
>> Well, we'll see about the final (?)
                          disposition of my spirit (?).
>> 
>> Yes, is there a spirit? And anything
                          which survives this life?
>> 
>> Maybe "survives" is not the operative
                          concept. Is there any residue? I think, "Yes".
                          It is the original stuff, of which we are only
                          differentiated piles of.
>> 
>> Old Alan Watts had a beautiful phrase I
                          loved. He spoke about the Absolute, or about
                          original nature. He called it, "The WHICH than
                          which there is no whicher." Puts a smile on my
                          face to this day, 40 years after. But that's a
                          short time, in the scheme of things.
>> 
>> "The Ten Thousand Things return to the
                          One; but what does the One return to?"
>> 
>> Why, to the Ten Thousand Things, I say.
                          That's what's so friendly about It.
>> 
>> (but that's "my" answer to the koan; not
                          yours) ;-)
>> 
>> --Joe
>> 
>> > "Glenn Rogers" <rgthiessen@>
                          wrote:
>> >
>> > Thanks for this, Joe. I forget that
                          it wasn't too long ago that I struggled
                          between the poles of the revealed and mystical
                          traditions.
>>
>
>
>
>

 

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