some folk have closed minds edgar...you need a sledge hammer to break 
through..a stick would not do...merle


  
Kristopher,

Well yes and no... Maybe... Everyone certainly models reality differently each 
in their own internal simulations of it. But in a deeper sense there is no 
reality except as it is experienced by some observer or other.... This is a 
complex subject that requires a deep understanding and more time than I have 
right now...


Kristopher is obviously someone who has endured much pain and suffering in his 
life and made considerable strides in transcending that by approaching Zen....

However, if I may respectfully say so, I detect a hint of a particular attitude 
towards Zen characterized by a sort of Nihilism, hopelessness and a feeling of 
meaninglessness in everything which really isn't Zen.

Please don't take this as a criticism, God knows none of us is perfect, but my 
feeling is that since we are all on the path we do each other a favor by 
pointing out how we might each do better and that we should all be free and 
open in exchanging and receiving such insights.

Merle especially seems open to this. She's a great example for us all in that 
respect and we should all take her lead on this..


Zen is not meaningless, hopeless, or Nihilistic. On the contrary by directly 
realizing and experiencing the ultimate absolute reality of all things really 
really here right now in the present moment it can be said to reveal the 
ultimate MEANINGFULNESS of things, and thus of the seeker...

Edgar






On Sep 4, 2012, at 10:26 AM, Kristopher Grey wrote:

  
>
>
>OK. Then there is no Bill! standing apart from Buddha nature. Not the Bill! 
>who posts here, and not the Bill! who lives as a logical construct in your 
>head. If you think these Bill!s are the same, you will logically think Bill! 
>to be illogical. You will see what you think is Bill!'s error. If you think 
>them apart, you make the same error for him.
>
>It's only easy to be right about the image you have of him, no
      other can be known. There is no difference.
>
>Same goes for 'Zen'
>
>KG
>
>
>
>On 9/4/2012 8:56 AM, Edgar Owen wrote:
>
>  
>>Bill!,
>>
>>Bill! claims logic is NOT Zen...
>>
>>Bill! says he uses logic in his daily life...
>>
>>Therefore Bill must believe he CANNOT have Zen in his
              daily life...
>>
>>This is a serious error...
>>
>>Zen is 24/7 whether one is using logic or sitting
              mindlessly.
>>
>>It is a fundamental error to believe only mindless sitting
              is Zen. That's mistaking a particular meditative state for
              Zen.
>>
>>There is no part of reality that is not Buddha Nature.
              Illusion is part of reality and thus is a manifestation of
              Buddha Nature.
>>
>>Realization is seeing the illusion that is part of reality
              as illusion rather than the fake reality it pretends to
              be....
>>
>>When Bill! understands that logic is part of reality and
              thus like everything else is a form manifesting Buddha
              Nature rather than something contrary to and apart from
              Buddha Nature, then and only then will Bill! allow himself
              to completely realize Zen in his daily life as well as
              when he is sitting mindlessly...
>>
>>This is the crux of Bill!'s misunderstanding.... At the
              most fundamental level he dualistically divides reality
              into illusion and Buddha nature without realizing that
              even illusion is a manifestation of Buddha Nature because
              there is nothing that is not Buddha Nature... The world of
              forms does NOT stand apart from Buddha Nature. The world
              of forms is a direct manifestation OF Buddha Nature.
>>
>>Zen does not try to dismiss the world of forms; Zen is
              seeing the Buddha Nature that is manifested in the world
              of forms... It is seeing the world of forms AS Buddha
              Nature...
>>
>>Only when this becomes clear can realization occur....
>>
>>Edgar
>>
>
>
>

 

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