Joe,

For me Suzuki's answer was appropriate because he was relating the reality of 
the table to sensual experience - in the case of the table probably sight and 
touch. (Although as I've said before repeatedly the division of senses into 5 
categories is in itself a dualistic product of the discriminating mind.  There 
is only one 'sense' and it is Buddha Nature.)

...Bill!

--- In [email protected], "Joe" <desert_woodworker@...> wrote:
>
> Bill!, Edgar, Mike, and others on this thread,
> 
> I recall an account of an exchange that transpired at a philosophical meeting 
> in Hawai'i in the early 1950s, at University of Hawai'i, Honolulu.
> 
> This account was transmitted by the musician John Cage, who was also in 
> attendance at the meeting.  The meeting was organized by Robert Aitken, who 
> was at Hawai'i for his Master's (no pun intended) degree in Literature.
> 
> At the meeting, the outstanding celebrity invited-guest was Professor D. T. 
> Suzuki, whose three volumes of ESSAYS and whose lecture tour in USA at 
> M.I.T., and Columbia was making a huge sensation among Academics and Beats at 
> the time.
> 
> The title and topic of the philosophical meeting, sponsored by the Philosophy 
> Department was, "The Nature of Reality".
> 
> Cage told us that, at one point in the meeting, someone at the dais table 
> on-stage with the assembled speakers put this question to Suzuki:
> 
> "Doctor Suzuki... would you say that the table we are sitting at is REAL?  
> ... (pause)... In what SENSE is it real?"
> 
> Suzuki answered: "In EVERY sense!"
> 
> (I hope that entertains, even if does not otherwise "help!")  ;-)
> 
> --Joe
> 
> --- In [email protected], "Bill!" <BillSmart@> wrote:
> 
> > Buddha Nature however is not dualistic.  It is holistic.  There is no 
> > subject/object, self/other or internal/external.  There is Just THIS!  And 
> > that experience IS reality.
>




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