Below Joe wrote:

"Meanwhile, even if the content or concepts of the Sutra do not engage you, you 
should know that recitation is for THE BREATH. You see, our practice is a 
*physical* one."

This comment is absolutely spot-on...

...Bill!

--- In [email protected], "Joe"  wrote:
>
> Merle,
> 
> Dunno.  You brought up the Sutra.
> 
> I mentioned that I've studied it over some 35 years, and that the 
> 400-character "heart" of the Heart Sutra is a prevalent feature in formal Zen 
> practice at every Zen dojo in the world.
> 
> I'm sorry if these facts have hurt you, somehow.
> 
> If you don't yet know how the formal recitation of the Heart Sutra helps us 
> in our practice, then you should attend 7-day sesshin at a zendo, after 
> practicing formally for about a year or so with a teacher and sangha, and 
> daily at home, to get the body and "mind" in a condition to be ready for 
> intensive practice.
> 
> But even in ordinary daily practice at the zendo, the Heart Sutra is recited 
> ritually by all, in Morning Service, etc., and you would therefore become 
> very well familiar with at least the words of it: you'd recite it by heart 
> and would not need to look at the text.
> 
> Meanwhile, even if the content or concepts of the Sutra do not engage you, 
> you should know that recitation is for THE BREATH.  You see, our practice is 
> a *physical* one.  Those who have yet to engage in it do not appreciate, and 
> of course cannot appreciate, this fact, because they have no experience of 
> this, and so do not know.  They may wrongly think that chanting is like 
> prayer or invocation, or something.
> 
> I can't say much about painting, and I don't know what you mean by "rules" of 
> painting, as I am not an Art teacher as you have been.
> 
> But in Music, I find I am a better Cellist by learning and practicing 
> "etudes".  These are nicely musical studies -- not merely technical, 
> exercises -- for the fingers and the ear, and for the bow-arm.  Working with 
> them helps a player with repertoire immediately.
> 
> In painting, if I practice technique and paint-mixing as a beginner, please 
> do not fault me for not yet being an expert or a virtuoso.
> 
> Do I fault you for knowing so little from either practice or study about the 
> Zen tradition, yet nonetheless (your) always using the word as if it meant 
> something in particular?  Yes.
> 
> Yet, I don't say you can't help yourself and others through Practice.  You 
> say you practice already, and that's great.  We can all do a little better.  
> '-)
> 
> Practice brings stamina, health, and life, and can lead to Awakening.
> 
> I don't urge practice upon you, though.  There's a lot to do in life.  We 
> choose what's important, and what's possible.  And all the rest is thrust 
> upon us, or may seem accidental.
> 
> In Buddhist practice and Zen practice, we emphasize "Causes and Conditions".  
> It's a way to appreciate our situation, and, in the best cases, to see 
> openings (for change).
> 
> --Joe
> 
> > Merle Lester wrote:
> >
> > diamonds hearts and all will be revealed!
> 
> Let's make a more complete list:
> 
> diamonds hearts spades and clubs
> 
> (you left out the black suits)
> 
> > Merle Lester  wrote:
> >
> > guess what joe...
> > 
> > you can recite whatever a trillion times but it has to have substance in 
> > your life...
> > 
> > no i have not read it...
> > to tell you the truth it just came to me in an insight..
> > 
> > how zen is that?...
> > 
> > the diamond and the heart..
> > 
> > so there you go..
> > 
> > i'm zen and you are mr. recite it... 
> > 
> > zen is about hitting the nail on the head instantly..
> > 
> > where are you coming from as you labour away day and night practising never 
> > really "getting there"
> > 
> > throw your books and recitations away
> > 
> > open your heart then see what happens!
> > diamonds hearts and all will be revealed!
> > 
> > you cannot paint by rules either joe...
> > you have to be free to create, explore and visualise..
> > otherwise you are just repeating  the same old crap
> > to be truly YOU you have to let go of the props, the books the mantras 
> > and let loose
> > now don't tell me that isn't pure zen?
>



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