Mike,

Thanks for the post and the references.

What little I do know about Vipassana meditation did lead me to believe it was 
goal-oriented.  Many teaching techniques employed by Zen Buddhism which involve 
zazen are also goal-oriented.  But as you know and as is stated in this post 
shikantaza is not.

Thanks again...Bill!

--- In [email protected], uerusuboyo@... wrote:
>
> Bill!,l<br/><br/>I just found this from Gil Fronsdal who is both a Zen and 
> Vipassana teacher.<br/><br/>"How was it to practice Vipassana after years of 
> Zen training?<br/>The core of Vipassana is mindfulness, or the practice of 
> being clearly present to what is happening in the present. In a sense it is a 
> tool that can be practiced within a variety of practice approaches. The 
> context for the Vipassana teaching I encountered in Asia was one of being 
> goal-oriented. U Pandita, my Burmese teacher, was adamant about striving for 
> nirvana, for deep insights and attainments. If I had been a new meditator, I 
> wouldn’t have survived in that kind of environment. I would’ve gotten 
> tied up in ambition and self-judgment. But in my Zen practice I had been 
> practicing a radical acceptance of the present moment for many years. I was 
> pretty resilient and not easily discouraged. While I tried to follow the 
> Vipassana instructions as best I could, at the same time I saw how
>  helpful they were for me to be more thorough in the Zen practice of 
> shikautaza-just sitting.<br/><br/>Did working within the two different 
> traditions bring up any conflicts for you?<br/>I struggled a fair amount, 
> trying to reconcile goal-less Zen practice-in which practice and realization 
> are thought to occur together-with the goal-oriented Theravada tradition, in 
> which you work toward later realization. Eventually I came to understand that 
> these approaches not only complemented each other but could be seen as two 
> sides of the same coin. Soto Zen taught me to emphasize the purity of the 
> moment-to-moment process of sitting in meditation; Vipassana taught me how 
> that process opens to greater freedom even when we don’t fixate on freedom 
> as a goal. My Vipassana practice taught me that the radical acceptance of 
> myself and of things-as-they-are that I learned in Zen included an innate, 
> natural impulse toward liberation. I didn’t have to be goal-oriented
>  as much as I needed to let go of any obstacles to this innate impulse. One 
> of the hindrances I had faced in Zen practice was complacency-a comfort-able, 
> lightweight acceptance-in which I lacked the motivation to see the ways in 
> which I was still subtly attached or resistant to reality. Vipassana, 
> especially with its emphasis on seeing clearly what is happening in the 
> present, helped break me out of my complacent state.<br/><br/>Do you bring 
> Zen elements into your Vipassana teachings?<br/>From the Zen tradition I 
> emphasize that each moment of sincere mindfulness practice is complete and 
> satisfying in and of itself. I encourage practitioners to investigate what 
> gets in the way of realizing this. I teach that the goal should be reflected 
> in the means, in the practice. If the goal is to be at peace, some form of 
> peacefulness should be a part of the practice. To become compassionate, 
> practice compassion. To be generous, practice generosity. To be free,
>  don’t let the practice or attainments be objects of 
> grasping."<br/><br/>This is only part of a larger blog you can find at:   
> insightmeditationcenter.org/books<br/><br/>Mike<br/><br/><br/>Sent from 
> Yahoo! Mail for iPhone
>




------------------------------------

Current Book Discussion: any Zen book that you recently have read or are 
reading! Talk about it today!Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/Zen_Forum/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/Zen_Forum/join
    (Yahoo! ID required)

<*> To change settings via email:
    [email protected] 
    [email protected]

<*> To unsubscribe from this group, send an email to:
    [email protected]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/

Reply via email to