Edgar,

No, your explanation below is not trivial at all.  That's just what I said in 
my previous post.  It's super-sizing it.

Buddha Nature is Just THIS!

That's trivial.

...Bill!

--- In [email protected], Edgar Owen <edgarowen@...> wrote:
>
> Bill,
> 
> Buddha Nature is not so much everything as the true formless nature of 
> everything in which their forms appear.
> 
> If all forms disappear Buddha Nature is still there. it's the fundamental 
> nameless 'stuff' of reality that makes whatever form appears within it real.
> 
> Buddha Nature is like the ocean in which waves, ripples and currents appear. 
> Waves, ripples and currents are the forms of the world but their true nature 
> is all water which corresponds to Buddha Nature in the analogy...
> 
> That's not trivial.
> 
> Edgar
> 
> 
> 
> On Jun 17, 2013, at 4:25 AM, Bill! wrote:
> 
> > Chris,
> > 
> > I do agree with you both in changing the emphasis on the term to 'meeting 
> > God', and I do agree with you that all these terms are made up 
> > after-the-fact to try to communicate a holistic experience in dualistic 
> > terms (language). Not an easy task.
> > 
> > I also think 'Buddha Nature' and especially 'God' have too many meanings 
> > now to be really useful. That's why I e-bend over backwards to clearly 
> > define what I mean when I use the term 'Buddha Nature'. It's definitely not 
> > the way Edgar uses it and different from Buddhist literature also. I don't 
> > think however it is much different than purely zen literature.
> > 
> > Also I think most in the West (and Buddhist literature, and especially 
> > Edgar) have not trivialized Buddha Nature but super-sized it to mean 
> > EVERYTHING. I like the idea of trivializing it. That's what I try to do. 
> > Buddha Nature is quintessentially mundane.
> > 
> > ...Bill!
> > 
> > --- In [email protected], Chris Austin-Lane <chris@> wrote:
> > >
> > > That is pretty much what Sensei Warner is calling the experience of 
> > > meeting
> > > God. Only afterwards, of course, not during. He favors this word over the
> > > Buddha nature word for Westerners who have a tendency to trivialize Budda
> > > nature.
> > > 
> > > Thanks,
> > > --Chris
> > > 301-270-6524
> > > On Jun 16, 2013 9:40 AM, "Joe" <desert_woodworker@> wrote:
> > > 
> > > > Chris,
> > > >
> > > > Warner gets a demerit.
> > > >
> > > > One-Mind is the state where-from God can be perceived.
> > > >
> > > > From No-Mind there is no such thing. Nor is there anything else.
> > > >
> > > > --Joe
> > > >
> > > > > Chris Austin-Lane <chris@> wrote:
> > > > >
> > > > > I think a more exact parallel is "meeting God" with "experiencing 
> > > > > Buddha
> > > > > nature."
> > > > >
> > > > > As a non-Christian mystic I wonder how you derived your theory of 
> > > > > seeing
> > > > > God being fundamentally distinct from no-mind. Surely you are not
> > > > speaking
> > > > > from experience?
> > > > >
> > > > > Credit to Brad Warner for this.
> > > >
> > > >
> > > >
> > > >
> > > > ------------------------------------
> > > >
> > > > Current Book Discussion: any Zen book that you recently have read or are
> > > > reading! Talk about it today!Yahoo! Groups Links
> > > >
> > > >
> > > >
> > > >
> > >
> > 
> >
>




------------------------------------

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