Alex Bunard wrote:
> Dear all,
> 
> As devout zen practitioners, I'm sure you are aware
> that there is no such thing as 'first' or 'last' or
> 'in-between'. This discussion is, therefore, a bit
> beside the point.
> 
> In the conventional sense, the Buddha was the first
> one to declare that the only way to reach the truth is
> to be the first one. But, historically speaking, I
> doubt if he was actually the first one to get there.
> Others must have been there before, it is only that we
> don't see any trace of them.
> 
> No follower could ever get there. You need to be the
> one who's blazing the trail. Nevermind the fact that
> so many have already ben there. They weren't the ones
> who paved the road for us. They were the ones who
> taught us that it is possible to pave the road. Each
> and every one of us must pave our own road.
> 
> Alex


Dear Alex,

As a what ever you are,(not a zen practitioner as I have heard) I am 
sure you are aware that all things do exist. It is just that they exist 
in relation to one another and there is therefore a first a last and in 
in-between. Was it not Nagarajuna who said all things cause all things?. 
If there are things then there are fist and last and in-between.
If there is not right and left, then how can there be a middle?, and if 
there is no middle how can there be a middle way for you to talk about?

You are a babe babbling in the wilderness. Who can tell if anything is 
said or not? This constant use of cheap logical tricks becomes no one. 
If this is what passes for wisdom in the Madhyamika school then it is 
indeed fallen far. What is it Madhyamika means again...the middle way? 
...correct? if there is no in-between then where is the middle?

I am sure you know that the essence of Buddha's teaching is the four 
Noble Truths. (don't take my word for it....it was what Buddha said). 
The last of which is the eight fold path. This is in fact the breaking 
of the trail. This does of course not mean that you do not need to 
travel it. In the course of 2500 years many have trod the path,they left 
at first trail markers and their feet over the centuries have clearly 
marked the path for any one who has eyes to see it..some might say it 
has been completely paved. It is not necessary at all for anyone to pave 
their own road. It is my contention that such an exercise of ego is not 
only a waste of time, but one is not very likely to forget themselves 
while indulging themselves in an ego trip and doing as they please.

The ancestors have left us maps, and trail markers, and descriptions of 
the trip. It is not necessary at all to blaze a new trail. In fact, as 
you point out, there is no new, no first nor no last. There is no trail 
at all, and no need to pave one. There is also no consistent logic to 
your posts.

"No follower could ever get there". This is just lousy logic...one 
cannot prove a negative. It is an unprovable assertion. .. all since the 
Buddha are just-Johnny-come-lately followers.(no matter what form of 
denial they are in).  You can scream all you want to about paving your 
own path, but all this means is that you cannot see the path as it meets 
your eyes.

The gateless gate, the pathless path. Just because the gate is gateless, 
does not mean it is not marked, just because the path is pathless does 
not mean there is no map of it.

I do not know what you have heard, but my lineage papers start several 
Buddha's before Shakyamuni. (Bibashi Butsu, Shiki Butsu, Bishafu Butsu, 
Kurusan Butsu, Kunagonmuni Butsu,Kasho Butsu then  Shakyamuni)  He was 
not the first to cross over. He was just the first to bother to tell us 
about it. I would think that someone who values scholarship so highly 
would have known that.

I have become bored with your word games, if I found satisfaction in 
word games I would have become a Madhyamika practioner. I lost interest 
in word games a long time ago.

Be Well

Fudo



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