Greetings All,

I just joined ZenForum at one of your member's suggestions and would like 
to introduce myself. My background is yoga and advaita with a liberal 
sprinkling of Zen Buddhist readings.

As my first offering to the group, here is an ancient analogy I came across 
recently in my readings. The analogy centers around already possessing what 
one is seeking. For Ramana Maharshi, the analogy was a lady and her 
necklace. For Huang Po--the 9th century AD Chinese Zen master, it was a 
warrior and his forehead pearl.

Here then, are the two analogies and their significance as expounded by 
these two masters of non-dualism.


===========RAMANA MAHARSHI'S ANALOGY==========

This excerpt taken from The Teachings of Ramana Maharshi edited by David 
Godman, found at <http://www.hinduism.co.za/self-.htm>:


Sri Ramana Maharshi: You are already that. Time and space cannot affect the 
Self. They are in you. So also all that you see around you is in you. There 
is a story to illustrate this point.

A lady had a precious necklace around her neck. Once in her excitement she 
forgot it and thought that the necklace was lost. She became anxious and 
looked for it in her home but could not find it. She asked her friends and 
neighbours if they knew anything about the necklace. They did not. At last 
a kind friend told her to feel the necklace round her neck. She found that 
it had all along been round her neck and she was happy. When others asked 
her later if she had found the necklace which was lost, she said, 'Yes, I 
have found it.' She still felt that she had recovered a lost jewel.

Now did she lose it at all? It was all along round her neck. But judge her 
feelings. She was as happy as if she had recovered a lost jewel. Similarly 
with us, we imagine that we will realise that Self some time, whereas we 
are never anything but the Self.

===========End necklace analogy=======



===========HUANG PO'S ANALOGY==========

This excerpt is taken from 
<http://www.stephenmitchellbooks.com/anthologies/enlightenedMindExcerpt04.html>

When most people hear that the Buddhas transmit the teaching of the one 
mind, they suppose that there is something to be attained or realized apart 
from mind, and they use mind to seek the teaching, not realizing that mind 
and the object of their search are one. Mind can't be used to seek mind; if 
it is, even after millions of eons have gone by, the search will still not 
be over.

Suppose that a warrior forgot he was already wearing his pearl on his 
forehead, and sought for it somewhere else: he might search through the 
whole world without finding it. But if someone simply pointed it out to 
him, the warrior would immediately realize that the pearl had been there 
all the time. In the same way, if you students of the Tao are mistaken 
about your own mind, not recognizing that it is the Buddha, you will look 
for it somewhere else, indulging in various practices and hoping to attain 
something. But even after eons of diligent searching, you won't be able to 
attain the Tao.

These methods can't be compared to the elimination of conceptual thinking, 
when you understand there is nothing that has absolute existence, nothing 
to hold on to, nothing to depend on, nothing to dwell in, nothing 
subjective or objective. When you prevent the rise of conceptual thinking, 
you will be free men, and this just means you will realize that the Buddha 
has always existed in your own mind. Eons of striving will turn out to be 
wasted effort; just as, when the warrior found his pearl, he simply found 
what had been hanging on his forehead all the time, and his discovery had 
nothing to do with his efforts to find it elsewhere. Therefore the Buddha 
said, "I didn't attain a single thing through Supreme Perfect 
Enlightenment." It was because he was concerned that people wouldn't 
believe this that he taught by less direct methods. This statement of his 
isn't idle chatter; it expresses the highest truth.

===========End forehead pearl analogy============

gassho,

David 



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