What have we learned, or what do we try to learn from Ch'an (Zen), if we fail 
to understand and accept that each one of us might have different enlightment 
on the same text?  Reading stories of how some wisemen were enlighted and 
learned are helpful, but still we have to search for the meaning for ourselves 
by searning our hearts. 
 
I appreciate you share info, and will certainly take time to find my own Tao 
 
Agnes

chris <[EMAIL PROTECTED]> wrote:

--- In [EMAIL PROTECTED], Alex Bunard <[EMAIL PROTECTED]> wrote:
> --- david McEwen <[EMAIL PROTECTED]> wrote:
> > 
> > Zen Forum Friends,
> > 
> > Here begins the Hsin Hsin Ming with verse 1.
> > 
> > 1. PA: The best way is not difficult. It only
> > excludes picking and choosing.
> > 
> > 1. SU: The Perfect Way knows no difficulties except
> > that it refuses to make preference.
> > 
> > 1. BL: There is nothing difficult about the Great
> > Way, but, avoid choosing!
> > 
> > 1. LU: It is not hard to realise your Mind which
> > should not be an object of your choice.
> >  
> > 
> > Questions: 
> > 
> > What experiences difficulties?
> 
> Ego (the notion of a separate, independent personality
> or entity) experiences difficulties.
>  
> > What chooses? has preferences?
> 
> Ego.
>  
> > What is the nature of choosing? preferencing?
> 
> It is of the nature of ignorance.
>  
> > How can choosing/preferencing be avoided?
> 
> By realizing prajna (intelectual intuition, or the
> highest wisdom).
> 
> Alex
> 
> 
> =====
> No karma was produced during the composition of this letter

What made you choose to reply to this particular post? Is it really 
possible to be free from choosing? Just because Hsin Hsin says so 
doesn't make it true. Though I believe if you look close you'll see 
that what it's saying not to be identified with one thing, setting 
youself up on one side and imagining that you are seperate from 
everything else.

Chris
> 
> 
>       
>             
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Noble Eightfold Path: Right View, Right Intention, Right Speech, Right  Action, 
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