--- In [EMAIL PROTECTED], Agnes <[EMAIL PROTECTED]> wrote: > What have we learned, or what do we try to learn from Ch'an (Zen), if we fail to understand and accept that each one of us might have different enlightment on the same text? Reading stories of how some wisemen were enlighted and learned are helpful, but still we have to search for the meaning for ourselves by searning our hearts. > > I appreciate you share info, and will certainly take time to find my own Tao > > Agnes
I had some resevations while writing that message. I shouldn't have tried to intrepret it for you or anyone. My conscience isn't that strong and sometimes its hard to resist. Chris > > chris <[EMAIL PROTECTED]> wrote: > > --- In [EMAIL PROTECTED], Alex Bunard <[EMAIL PROTECTED]> wrote: > > --- david McEwen <[EMAIL PROTECTED]> wrote: > > > > > > Zen Forum Friends, > > > > > > Here begins the Hsin Hsin Ming with verse 1. > > > > > > 1. PA: The best way is not difficult. It only > > > excludes picking and choosing. > > > > > > 1. SU: The Perfect Way knows no difficulties except > > > that it refuses to make preference. > > > > > > 1. BL: There is nothing difficult about the Great > > > Way, but, avoid choosing! > > > > > > 1. LU: It is not hard to realise your Mind which > > > should not be an object of your choice. > > > > > > > > > Questions: > > > > > > What experiences difficulties? > > > > Ego (the notion of a separate, independent personality > > or entity) experiences difficulties. > > > > > What chooses? has preferences? > > > > Ego. > > > > > What is the nature of choosing? preferencing? > > > > It is of the nature of ignorance. > > > > > How can choosing/preferencing be avoided? > > > > By realizing prajna (intelectual intuition, or the > > highest wisdom). > > > > Alex > > > > > > ===== > > No karma was produced during the composition of this letter > > What made you choose to reply to this particular post? Is it really > possible to be free from choosing? Just because Hsin Hsin says so > doesn't make it true. Though I believe if you look close you'll see > that what it's saying not to be identified with one thing, setting > youself up on one side and imagining that you are seperate from > everything else. > > Chris > > > > > > > > > > __________________________________ > > Do you Yahoo!? > > Yahoo! Mail - You care about security. So do we. > > http://promotions.yahoo.com/new_mail > > > > > > Noble Eightfold Path: Right View, Right Intention, Right Speech, Right Action, Right Effort, Right Mindfulness, Right Concentration, Right Livelihood > > > Yahoo! Groups SponsorADVERTISEMENT > > > --------------------------------- > Yahoo! Groups Links > > To visit your group on the web, go to: > http://groups.yahoo.com/group/ZenForum/ > > To unsubscribe from this group, send an email to: > [EMAIL PROTECTED] > > Your use of Yahoo! Groups is subject to the Yahoo! Terms of Service. > > > > [Non-text portions of this message have been removed] ------------------------ Yahoo! Groups Sponsor --------------------~--> $4.98 domain names from Yahoo!. Register anything. http://us.click.yahoo.com/Q7_YsB/neXJAA/yQLSAA/S27xlB/TM --------------------------------------------------------------------~-> Noble Eightfold Path: Right View, Right Intention, Right Speech, Right Action, Right Effort, Right Mindfulness, Right Concentration, Right Livelihood Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/ZenForum/ <*> To unsubscribe from this group, send an email to: [EMAIL PROTECTED] <*> Your use of Yahoo! Groups is subject to: http://docs.yahoo.com/info/terms/
