"Rev. Fudo Michael Koppang" wrote:
> [...] I just say , and continue to say that sutras
> require diligence on the part of the reader because what is in them is
> poorly translated, hard to understand, and written in a context that
> modern readers do not have, and this can lead to difficulties that can
> be  avoided by having your  understanding checked by a qualified
> teacher. It is the only way of seeing you have not gone off on a
> tangent. [...]

It is interesting, though, that we live in a time where much printed
help is available to those who read the sutras. This was certainly not
the case in the time of the early Patriarchs. Although it is true that
no translation can perfectly capture the intent of the author of the
original text (and most translated novels, at least, have at least one
outright mistake per page), there are solid scholarly translations of
sutras with extensive notes to place the texts in their cultural
context. I'm thinking, for example, of Leon Hurvitz Lotus Sutra or
scholar-practitioner Robert Thurman's Vimalakirti translation.

Perhaps even more interesting, there are sutra commentaries by
recognized teachers in print to make the teachings of the sutras more
resonant with contemporary life. It is dangerous to mention any
teacher by name since someone on the list will find him/her a
charlatan, but these range from Sheng-yen's more scholarly commentary
on the Sutra of Complete Enlightenment to Thich Nhat Hahn's more
down-to-earth Lotus Sutra commentary. And any number of teachers from
any number of schools have published commentaries on the Heart Sutra.

So today we're not stuck with either learning Sanskrit or struggling
through one Victorian translation with no notes. But reading and
working with a teacher is also easier in these days of cars, planes,
phones and the internet than it was in the days of the Patriarchs.
There seems no reason why the two approaches shouldn't complement each
other, particularly since a living teacher is more likely than a
printed page to teach at just the level where the student stands. If
we have all of this richness available to us today, it seems odd to
turn our backs on some of it.

James



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