I must say I don't get this. How does the fact that I
don't belong to any organized religion make me
exposed?

I could understand if you managed to dig up some dirt
on me which shows how I'm a closet Jehova's witness,
or a Scientologist, etc., but if I say I don't
subscribe to any organization because I detest the
inevitable corruption that the power brings (be it in
Zen, Chan, etc.), how does that disqualify me?

Alex

--- AVB <[EMAIL PROTECTED]> wrote:

> FIRST THE DALAI LAMA, now Alex Bunard! All of our
> most sacred idols are
> being tossed into the fireplace, truly this year is
> beginning as a great
> year of Iconoclastic Zen! After all, what is Zen but
> seeing through the
> illusions to the real?
> 
> al
> 
> From: "anjin327" <[EMAIL PROTECTED]>
> > Here is an interesting quote I found on
> >
>
http://alexbunard.freeservers.com/reality/meta/foreword.html
> >
> > "Throughout this book, the reader will undoubtedly
> notice that the
> > author is drawing heavily and liberally on the
> material found in the
> > Chinese Ch'an and Japanese Zen Buddhist lore. A
> word of disclaimer is
> > in order here: the author is not, nor has he ever
> been, in any way
> > associated nor affiliated with any of the schools
> or institutions of
> > Ch'an or Zen Buddhism. Furthermore, the author is
> not, nor has he ever
> > been, associated with any other schools or
> institution of religious or
> > other so-called cognitive practices. Also, the
> author has never had
> > any contacts nor associations with any religious
> individuals,
> > regardless of their walks of life. Acting as a
> free individual, the
> > author has merely embraced the opportunity,
> offered to him early on in
> > his formative years, to undergo a comprehensive
> and a rather long
> > course of thorough education in science, art,
> philosophy, logic,
> > music, languages, and social study. That study,
> coupled with a number
> > of years of careful observations of the waxing and
> waning of everyday
> > flow of life, has resulted in the thoughts
> presented in this book. And
> > of course, this study continues indefinitely,
> following the endless
> > and joyous path of growth and maturation."
> >
> > Anjin
> >
> >
> > > --- In [email protected], Alex Bunard
> <[EMAIL PROTECTED]> wrote:
> > >
> > > > Would you be so kind to elaborate on this a
> bit more?
> > > > The reason I'm confused by what you wrote
> above is
> > > > stemming from the fact that the Buddha
> explained that
> > > > the suffering arises from the delusion that
> life (the
> > > > cycle of birth and death) offers the
> possibility of
> > > > not being suffering. This then gives rise to
> the
> > > > pursuit of pleasure, which binds us to the
> karmic
> > > > wheel.
> > > >
> > > > I'd be really curious to hear how do you
> propose to
> > > > refute that contention.
> > >
> > > It's simply that translating the first noble
> truth as being 'life is
> > > suffering' is inaccurate and misleading.
> Buddhism is not pessimism
> > > and fully acknowldeges joy and happiness as well
> as suffering.
> > > Dukkha has many connotations besides simple
> suffering.
> > >
> > > Genryu
> >
> >
> >
> >
> >
> > Noble Eightfold Path: Right View, Right Intention,
> Right Speech, Right
> Action, Right Effort, Right Mindfulness, Right
> Concentration, Right
> Livelihood
> >
> >
> >
> >
>
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> >
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> >   [EMAIL PROTECTED]
> >
> >   c.. Your use of Yahoo! Groups is subject to the
> Yahoo! Terms of Service.
> >
> >
> 
> 
>
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=====
No karma was produced during the composition of this letter


                
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Noble Eightfold Path: Right View, Right Intention, Right Speech, Right  Action, 
Right Effort, Right Mindfulness, Right Concentration, Right Livelihood 
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