The problem with this whole arrangement is that I am
just too damn stupid, while you, Rod Scholl, are just
too damn smart. See, I was hoping that a person of
your level of intelligence will not happen to be on
this list, but alas, I miscalculated.

So, yes, in the final analysis, you, Rod Scholl, are
my nemesis. You are to me what cryptonite is to
Superman. Obviously, you're a genius. Rod Scholl is
great, and I'm not. Ah, how cruel the destiny is! If
only this genius, Rod Scholl, hasn't been here during
this incubatory period, I would've succeeded in
fooling everyone. The victory would've been mine!

Instead, here am I, head in hand, ashamed and unable
to look into other people's eyes. Exposed! Sob...

I am forced now to publicly admit that I am, indeed,
not associated with any organized religion. I know,
it's a scandalous thing to even think, let alone say,
but we all have our downfalls. I beg of you all for
forgiveness. Maybe a suitable 12 step program could
help me finally realize the benefits of becoming a
pawn in some organized religious institution?

Please help!

Alex

P.S. One question lingers -- am I teaching imaginary
courses to imaginary students, or is it all for real?


--- rod_scholl <[EMAIL PROTECTED]> wrote:

> 
> Yeah, I read that the day after Alex joined... the
> power of google. 
> I'm fortunate that I knew he was a poser from the
> get-go.  Good 
> thing, too cause the stuff he/you write, Alex, sure
> is long.  (I hope 
> that doesn't feel like a flame, Alex.  I too am a
> poser.)  Just 
> think, in the future we will have search engines to
> make all of our 
> past foolishness just a click away.
> 
> Makes me wanna never make a claim again...
> 
> When I joined this list, I was either wise enough to
> at least not 
> claim all sorts of bull-shit until I knew the
> audience better, or I 
> am still too far up my own ass to realize that what
> a fool I 
> made/make!... reminds me of a gag my friend and I
> would pull when one 
> of us walked into a room, we would announce
> boisterlously, "The 
> BRAINS have arrived!".  No one ever laughed, except
> he and I....  ahh 
> youth :)
> 
> Alex, you have vascillated wildly from day one, but
> seem to have 
> settled to a routine image you are pleased with
> here.  I suppose we 
> all do that to an extent while exploring this type
> of venue.  When 
> someone tries to craft a "persona" they usually
> craft the image of 
> the kind of guy who tries to craft a persona.  The
> part you're 
> missing, I fear, is that you think we all forget
> your entrance, like 
> it melts away... (if I were you, I'd wish it melted
> away, too :)  
> Perhaps you can just take the whole ball of wax of
> yourself -- we 
> have :)  When you think about it people have been
> quite kind to you 
> and also engaging -- even though you claimed that it
> was impossible 
> to make friends here, etc.  After all, what mileage
> will you get from 
> this "Zen Teacher" image I think you're going for?
> 
> Those who say they know... (well, you know the rest,
> I'm sure.)
> 
> You might find some use out of a phrase that a
> fore-mentioned buddy 
> of mine passed on to me:
> 
> "I might have been a fool then, I might be a fool in
> the future -- 
> but that doesn't mean I'm a fool right now!".
> 
> I use it when people I know well don't take me
> seriously.
> 
> Rod
> 
> --- In [email protected], "anjin327"
> <[EMAIL PROTECTED]> wrote:
> > 
> > 
> > Here is an interesting quote I found on
> >
>
http://alexbunard.freeservers.com/reality/meta/foreword.html
> > 
> > "Throughout this book, the reader will undoubtedly
> notice that the
> > author is drawing heavily and liberally on the
> material found in the
> > Chinese Ch'an and Japanese Zen Buddhist lore. A
> word of disclaimer 
> is
> > in order here: the author is not, nor has he ever
> been, in any way
> > associated nor affiliated with any of the schools
> or institutions of
> > Ch'an or Zen Buddhism. Furthermore, the author is
> not, nor has he 
> ever
> > been, associated with any other schools or
> institution of religious 
> or
> > other so-called cognitive practices. Also, the
> author has never had
> > any contacts nor associations with any religious
> individuals,
> > regardless of their walks of life. Acting as a
> free individual, the
> > author has merely embraced the opportunity,
> offered to him early on 
> in
> > his formative years, to undergo a comprehensive
> and a rather long
> > course of thorough education in science, art,
> philosophy, logic,
> > music, languages, and social study. That study,
> coupled with a 
> number
> > of years of careful observations of the waxing and
> waning of 
> everyday
> > flow of life, has resulted in the thoughts
> presented in this book. 
> And
> > of course, this study continues indefinitely,
> following the endless
> > and joyous path of growth and maturation."  
> > 
> > Anjin
> > 
> > 
> > > --- In [email protected], Alex Bunard
> <[EMAIL PROTECTED]> 
> wrote:
> > > 
> > > > Would you be so kind to elaborate on this a
> bit more?
> > > > The reason I'm confused by what you wrote
> above is
> > > > stemming from the fact that the Buddha
> explained that
> > > > the suffering arises from the delusion that
> life (the
> > > > cycle of birth and death) offers the
> possibility of
> > > > not being suffering. This then gives rise to
> the
> > > > pursuit of pleasure, which binds us to the
> karmic
> > > > wheel.
> > > > 
> > > > I'd be really curious to hear how do you
> propose to
> > > > refute that contention.
> > > 
> > > It's simply that translating the first noble
> truth as being 'life 
> is 
> > > suffering' is inaccurate and misleading.
> Buddhism is not 
> pessimism 
> > > and fully acknowldeges joy and happiness as well
> as suffering. 
> > > Dukkha has many connotations besides simple
> suffering.
> > > 
> > > Genryu
> 
> 
> 
> 


=====
No karma was produced during the composition of this letter

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