Dr. Wu.

Yeah, I second the post -- I flagged it to be sure someone thanked you for the 
input, as well as thank you for being here (new?  or just a lurker?).

Fudo, et. al. -- well that's the interesting (not worrying about dying Zen in 
favor of feeding alive Zen).  I don't know if y'all laugh or cry at me trying 
to pull the rug out from 'neath the dying Zen so it moves onto real Zen.  For 
me, it was finally logic that killed the logic -- that (through a LOT of 
rigorousness) cut off every path I had until almost by accident when I drew a 
single stupid conclusion:  "I don't 'know' how to breathe" I remembered 
knowledge is a tool, not an end.  In fact, the more I try and 'know' the 
breathing the more i fuck it up!

Then rapidly and quite laughably, I realized there was a different 'seat' on 
which to sit other than logic -- and good thing to, since the logic one was 
working itself out of a job (everywhere it brought me I said, "this also is not 
my home.  What else?"   Thus I have to wonder if someone could have killed my 
'dying' understanding of metaphysics/Zen.  I have used it successfully recently 
to help a couple other close friends who perhaps it was ME who led them down 
the wrong path in the first place (yikes).  (and by successfully, I don't mean 
I am able to point the way (or describe an effective practice), but rather the 
way that it is not -- So I konw that the 1st step is always taken by the 
individual as an 'only alternative' to the wrong steps.  What a miracle that 
with no way left for me to 'understand' I took my first baby step, and ahh, the 
world doesn't collapse, but actually expanded a bit.  

Anyway -- (after saying where I come from a little) -- see how I might value 
the method of killing off the sick understanding?  I suppose if I had seen (or 
get to see) the method of fueling live Zen work for me (and better yet FROM 
me), then I would prefer to help that way also.  However, I know buptkiss (sp?) 
about how to lead another towards what I myself am figuring out after just 
falling into it, and so my only offering to others is several thorough decades 
knowledge about what doesn't work!  (Helping other fools to walk backwards more 
quickly till they run out of runway)

It seems that getting caught up dismantling the BS is ignoring the warning:
"Battle not with monsters lest ye become one -- for beware, as you gaze into 
the abyss, the abyss also gazes into you."  (I love that one, so forgive the 
shameless plug :)  But isn't battling monsters indeed jumping into the pit with 
the cow.  However unskillfully.  I climb one step out of the pit, only to 
eagerly dive back in to look for others...

And yet better to take one step inwards than ten outwards.  And removing my own 
mote from the eye, etc.  And a Tibetian (I think) approach of reaching 
enlightenment first (for other beings) so that I can only THEN be of assistance.

See what I mean?  (this is of course an open invitation to any of my critics to 
tell me to shut the f*** up ;) but I hope they know I'll likely laugh when 
people throw popcorn at me.

Thanks,


Rod Scholl


-----Original Message-----
From: Rev. Fudo Michael Koppang [mailto:[EMAIL PROTECTED]
Sent: Tuesday, February 15, 2005 10:59 PM
To: [email protected]
Subject: Re: [Zen] to read or not to read



Well Said. Much Of What Passes For Zen In The West Arrives Stillborn Or Severly 
Ill. I Have Pretty Much Given Up Worrying About All The Dead And Dying Zen, And 
Concentrate On Keeping What I Was Passed Alive And Healthy. Be Well, Fudo

--- [EMAIL PROTECTED] wrote:


Thanks for the last few postings that put into perspective the sutra 
reading. Zen is life and it is Buddhism. There is a context that the 
sutras (in part ) offer but it needs to connect into life. As a 
teacher of Buddhism at University and a resident of Asia for many 
years I can say that the Sutras are a part of practice but reliance on 
them as the primary element of Buddhism has killed Buddhism. Nothing 
is sadder than seeing the heartfelt questions and struggles of young 
people in Buddhist lands dismissed by arrogant scholar monks "when you 
pass grade 9 in pali studies then you know the answer." The 
alternative is not mushy New Agism but teachings that are intergrated 
into life experience both on the part of the teacher and yes by us the 
students. Without a mature practice (applying mindfulness in daily 
life) most sutra reading is prajna (wisdom) killing, an evasion of 
activating intelligence in favor of becoming a know-it-all authority. 
All great revivals in Buddhism while not rejecting sutras spoke from 
non-conceptual wisdom and challenged student to do the same. Sadly 
american buddhism is already half dead because it is the word game of 
an over educated elite (I include myself) that has made an ego 
business of it.






Noble Eightfold Path: Right View, Right Intention, Right Speech, Right  Action, 
Right Effort, Right Mindfulness, Right Concentration, Right Livelihood 
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Rev. Fudo Michael Koppang
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