--- mooreharmony2002 <[EMAIL PROTECTED]>
wrote:
> 
> Not certain about having several 'lifetimes' ... 
> are you/anyone ??

So long as you believe in such a thing as 'lifetime',
how could there be only one?

Buddhist teaching is in its essence ethical. It
teaches that nothing happens without a good reason.
Therefore, in the Buddhist world, there are no
arbitrary, capricious events, that happen based on the
pure chance, or on a whim.

In addition, every act will necessarily produce an
effect, that is, will bear fruit. It is not possible
to imagine an act that will remain 'unnoticed', that
will never bring forth a result.

Furthermore, the actor, that is, the person performing
that act, is the one who is going to taste the fruit
of that action, once it materializes.

As a corollary to that, it is not possible in the
Buddhist world for someone to taste the fruit of
someone else's action.

This being the case, and knowing that we perform acts
even during the last few seconds before we die, the
question is: who's going to experience the fruits of
those actions, once we're gone?

Any other understanding introduces the risk of a lax
practice, if the practitioners are made to believe
that it doesn't really matter what they do. The
Buddha's teaching is formulated in such a way to keep
us on our toes, to make us be extremely careful about
everything we think, say and do.

And because of that, it is so effective.

All this, of course, only if a person is deluded into
thinking that there is an act, and there is an actor,
that there is such a thing as cause, effect, subject
and object.

Once fully enlightened, no one will suffer such
misconceptions any more.

But the only way to get there is through practice.
Ther is no such thing as spontaneous Buddhahood.

Alex


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