On Mon, 7 Mar 2005, Alex Bunard wrote:
> Denial of self is one of the cornerstones of the
> Buddhist practice. However, this practice can seem
> unintelligible, since this denial of self presupposes
> the existence of self whose existence is being denied.

Hello, Alex!

Perhaps the problem lies in how you've stated things (denial of self). I
don't think it's really a question of *denial* of *self*. Everyone is
going to be around as an individual and have an ego--which can be seen
nicely by looking at the posts on this list--no matter how "enlightened"
they become. I'd say it's more a question of (gradually) exchanging a
mistaken view of oneself for a more realistic one: One moves from thinking
of oneself as a sort of separate and possibly immortal whole to
discovering that in fact one is simply a very changeable and inconsistent
part of the larger whole of humanity/environment/history (or, looked at
another way, they are a part of oneself). It's exchanging a very rigid
and inflexible view of self for a more flexible and porous one (that will
allow one to live more easily and helpfully in the world), at least in my
limited experience.

It dawns on me, by the way, that you (Alex) might want to get in touch
with a Tibetan monk, particularly one trained in the Gulagpa tradition
which places great emphasis on the Prashangika Madhyamaka (I think it is,
something Sanskrit in any event) view of self so heavily influenced by the
thinking of Nagarjuna. Tibetan monks seem quite at home discussing and
debating the fine points of philosophy which underly Buddhist thought
while Zen priests (and practitioners) seem (to my mind, at least) to find
this sort of intellectual nit-picking a distraction from the real work we
all need to do in the practice of zazen and mindful living (which is where
we encounter our self, if we've got our eyes open wide enough to see it in
action).

James


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