Alex writes:
The 'eventing' you've mentioned above was denied by the Buddha. His
radical wisdom teaching proclaims that nowhere has any event ever taken
place. It's all just a dream. 

I think you are so enamored with your realization that materialism is
incorrect (that things do not have an independent inherent existence),
that you stand misty-eyed gazing at some idea that this life is only a
dream, and is therefore less experienced.  Its silly to deny what is
before you.  Call it dream or reality, it is here... A rose is a rose...

And as far as tire-kickers, X-treme practitioners, 1's and 2's, and all
the other labels you toss about to others -- You who claims no insight
or wisdom, and only the ability to parrot sutras, should be the last one
casting judgement of whom is whom...  Besides, what 1 doesn't think they
are 2?  Betcha you think you fall into the 2 / X-treme practitioner
category.  You should tatoo "No Fear" on your robes and look for a Nike
endorsement.

Rod  





-----Original Message-----
From: Alex Bunard [mailto:[EMAIL PROTECTED] 
Sent: Thursday, April 14, 2005 8:35 PM
To: [email protected]
Subject: Re: [Zen] Nihilism vs. Nirvana


--- Rod Scholl <[EMAIL PROTECTED]> wrote:

> 'Arising' is what I label the indescribable and unconcludable eventing

> to which I am constantly witness.

It may help to keep in mind that the Buddha essentially taught two
distinct teachings:

1. The conventional one, aimed at practitioners with limited range (i.e.
the Shravakas and Pratyekabuddhas who attain nirvana)

2. The radical wisdom, aimed at fearless practitioners who have the
stamina to go all the way to the bitter end

Nirvana is the concept taught to the beings with limited range. This
concept was introduced as an imaginary oasis, a pit stop if you will, on
the road to buddhahood.

>From the vantage point of the radical wisdom, nirvana is merely another
extreme that needs to be steered clear from. Seeing how nirvana and
samsara are diametrically opposed extremes, the fearless practitioners
do not fall into either.

The 'eventing' you've mentioned above was denied by the Buddha. His
radical wisdom teaching proclaims that nowhere has any event ever taken
place. It's all just a dream.

Yes, I know, that's an outrageous claim, the one that is extremely hard
to stomach by all but the most fearless practitioners. Such is the power
of the radical wisdom.

> So although I can't 'know' reality exists absolutely, it is only my 
> dualistic mind that would grasp for the alternative that 'nothing 
> exists'.  The effort it takes to sustain this ridiculous idea is so 
> painfully motivated...
 
Early Buddhist practitioners (i.e. Sthaviravadins, Theravadins and
Sarvastivadins) held knowledge (jnana) in the highest esteem. Their
ultimate goal was to fully master the Buddha's teaching on the matrix of
reality (i.e. the Abhidharma).

But the radical wisdom followers discard knowledge (jnana), and replace
it with wisdom (prajna). The word Prajna consist of a combination of two
words: 'pra', which is the prefix meaning 'before' (as in pre-historic
times), and 'jna', meaning 'to know'.
Thus, wisdom is the mind before knowing. So, there isn't anything to
know.

Alex


No karma was produced during the composition of this letter


        
                
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