>Dear Ian,
>
> > You obviously have no difficulty thinking, and thinking clearly. Your
> > writing is clear and lucid.  Were you having this frustrating experience
> > right when you were writing this email?
>
>LOL, touche... I know, I know, and yet...
>
>Is it possible to LIVE in that state, relaxed and free (even if free to be 
>frustrated, angry, and so on)... or is "satori" doomed to fleeting moments 
>of magic?
>
>I realize a well-placed Koan (verbal or otherwise) can spark it, as can 
>forcing the issue through extreme activity (I like driving cars for 
>instance, where I can melt into the experience of Just Driving).
>
>But sooner or later, the laughter fades, or someone cuts me off, and I'm 
>back in the Real World again, full of conflict, doubts, second-guessing, 
>self-reflecting, and so on. Satori seems to be a temporary fiction (as is 
>the self), supported by a fragile delusion of grandeur or grace, which 
>collapses at the first hint of conflict. Melting into the experience is 
>one thing when meditating in a peaceful meadow... and quite another in 
>rush-hour traffic.
>
>So I'm asking: can satori be sustained in the modern world of daily life?

I don't know if "sustained satori" is quite the right Zen 
terminology.  Satori is usually a word applied to enlightenment 
experiences, I believe.  I know what you mean though.  I would say that any 
peace and freedom of mind that depends on concentration is going to break 
down rather quickly in modern life.  But concentration-dependent peace is 
not what Zen is shooting for.  Seeing the emptiness of body and mind allows 
for letting go, for non-grasping.  This kind of peace and freedom can't be 
lost because it doesn't depend on things being this way or that way. In 
this sense that we can talk about a transformation.

Ian





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