What is the source of this?

Ian

>The Five Precepts (1)
>
>Whoever destroys living beings, speaks false words, who in the world takes 
>that which is not given to him, or goes too with another's wife, or takes 
>distilled, fermented drinks --
>whatever man indulges thus extirpates the roots of himself even here in 
>this very world.
>           ~ Dhammapada. 246-7~
>
>So these actions are to be avoided if one wishes to be not only human in 
>body but also to have a human mind. And birth as a human being depends to 
>a great extent upon the practice of the Five Precepts, which are also 
>called "the Dhamma for human beings," (manussa-dhamma). The practice of 
>these precepts makes this human world bearable, but when such practice 
>declines then it becomes a place of suffering.
>
>THE 1ST PRECEPT:
>
>"I undertake to observe the precept to refrain from destroying living 
>creatures."
>
>The precept is broken whether one directly or indirectly (instructing 
>another to) performed the act of killing. The following 5 conditions must 
>be present for the killing to be grave enough to give rise to the 
>possibility that the breaker of the precept may be led to the woeful 
>States after death:
>
>1.      A living being (not including bacteria and other micro-
>organisms or plants);
>
>2.      Knowledge that it is a living being;
>
>3.      A mind that thinks of killing;
>
>4.      The effort made to kill (including asking another to do it); and
>
>5.      The being dies through the effort.
>
>a) Marketing
>
>As far as possible living beings (cockles, crabs, live fish or
>prawns, etc) should not be brought home to be slaughtered before or during 
>the process of cooking. This including live poultry (chicken and ducks) 
>that are slaughtered on one's personal instruction. Fresh eggs too should 
>not be used for cooking (since life has already been conceived in an 
>fertilized egg).
>
>There is no restriction for one to purchase prepared meat that do not have 
>live (mutton, beef, pork, salted eggs, etc).
>
>b) Cooking and Meals
>
>As mentioned in the above section, cooking should be done such that in the 
>process, no living beings are intentionally killed, e.g. live cockles 
>should not be immersed into boiling water and fresh eggs should not be 
>cooked in any way.
>
>If the family is eating out, one should refrain from making orders which 
>would cause living beings to be specifically killed for one's sake e.g. 
>ordering fresh alive crabs, cockles or fish to be prepared into dishes.
>
>*eggs - This refers only to eggs, which have been fertilised. However eggs 
>sold in big towns and cities are invariably mass-produced by artificial 
>means and are therefore not fertilised, so they are not considered to 
>possess life.
>
>c) Around the house
>
>Pests are, undoubtedly, major problems to the household. BUT before 
>spraying toxic-pest mixtures all over the place, we should first make some 
>other important considerations. We ought to ask: Why do pests come? Where 
>do they abound in?
>
>Firstly, pests are animals - they are also living beings like us who need 
>food to survive, and who fear death as much as we do. They come to 
>scavenge for food, the necessity for life. Secondly, they abound in 
>filthy, untidy places where it is safe to move around without being easily 
>noticed and harmed by others (e.g. human beings and predators).
>
>Knowing this then, it is obvious that if we succeed in removing the 
>conditions, which are conducive for them to thrive in, we would have 
>eradicated them without having to kill them. This is what the 5 Preceptor 
>should be encouraged to do.
>
>Food should be properly stored. The kitchen should always be kept clean 
>and tidy.  Disposal bins should be regularly emptied and cleared.
>
>d) Hobbies If gardening involves the destruction of masses of snails, 
>worms, ant and other insects, we should think again about continuing the 
>hobby and seriously consider to slowly give it up, and to take up 
>something else less harmful. Otherwise, like planting useful fruit trees, 
>etc. But then again, a REMINDER here: preventive rather than destructive
>measures should be taken to control garden pests.
>
>Fishing, which appears to be quite a harmless sport should be
>avoided. Here, not only do we KILL fishes, but we do so with
>intention, out of desire and with pleasure. Any form of hunting as a sport 
>should not be indulged in too.
>
>If we constantly remind ourselves that all of us fear death, and we desire 
>to continue living, and so too do ALL other beings fear death and desire 
>to continue living, we may perhaps develop compassion for them and so 
>better restrain ourselves from killing in this habitual way.
>
>THE 2ND PRECEPTS:
>
>"I undertake to observe the precept to refrain from taking what is not given."
>
>The Precept is broken whether the stealing is done personally or through 
>another person acting on one's instructions. The following 5 conditions 
>must be present for the stealing to be grave enough to give rise to the 
>possibility that the breaker of the precept may be led to the Woeful 
>States after death:
>1.      The object, which belongs to an owner
>
>2.      Knowledge that the object belongs to an owner;
>
>3.      The volition intending to steal;
>
>4.      The effort made to steal;
>
>5.      The object taken away through the effort.
>
>Being largely conditioned by the materialistic society which we live in, 
>it is not surprising that many of us are obsessed with the mentality of 
>anytime we can get things free, better get `em fast'.
>
>a) At the Office
>
>To illustrate this, ask ourselves: how many times have we
>intentionally flicked home from the office things like erasers, carbon 
>papers, typing papers and other stuff, without even the
>slightest tinkle of guilt, when we are fully aware that these things 
>belong to the office/company and are NOT for the taking?
>Keeping this precept means that we must try our best to check such 
>seemingly trivial, but surely very bad habits, and to refrain from taking 
>things which have not been given, nor meant for us. After all, these 
>little things are not too expensive for us to afford, surely. So, in 
>whatever place that we are working in, WE should exercise restraint and 
>overcome the temptation and greed of taking, for our own, things, which do 
>not rightfully belong to us.
>
>
>b) Occupation and Business Deals We should also be wary that our 
>occupations do not involve us committing the act of stealing. Taking away 
>positions of our greed, for power or higher wages, by unjust means, for 
>example, is considered to be a form of stealing. So is taking off office 
>time for no good reasons, e.g. to chit chat, to deliberately do things slowly
>to avoid being given additional work, to make excuses in order to shirk 
>getting work which should rightfully be given, etc.
>
>Cheating is also another form of stealing. Examples are numerous but let 
>us consider a few: shopkeepers who use faulty measuring instruments, or 
>who deliberately mix products to result in selling inferior quality goods 
>at standard quality prices are breaking the precept. For big time 
>businessmen, the diverting of houses, farms, estates, etc. of others to 
>become one's own by means of lawsuits and allied methods is also 
>considered an act of stealing once the rightful owner loses hope.
>
>c) Be a Good Borrower Some people have the bad habit of borrowing things 
>for long stretches of time. Eventually, the original owner is forgotten 
>and the borrower assumed possession of the property. Such cases, as well 
>as the outright case of refusing to return borrowed things to the rightful 
>owner, are also forms of stealing although not normally considered to
>be so. Therefore we should try our very best to be mindful on such 
>occasions and to make it a point to remember the rightful owner and to 
>return the property to him as soon as we have finished using it.
>
>d) Evading tax When we go vacationing and touring, and we do a lot of 
>shopping, especially in other countries where goods are cheaper, it 
>becomes sort of `instinctive' for us to start thinking of ways and means 
>of how to evade the Customs officer, to escape duty on all the items that 
>we desire to bring home with us. But we must guard against such 
>`instincts', which are the cause of our carelessness in failing to 
>mindfully keep the precepts. The smuggling of dutiable goods is an act of 
>evading tax and this include income tax, assessments, quit rent, etc.
>
>THE 3RD PRECEPT:
>
>"I undertake to observe the precept to refrain from an immoral act of 
>sexual intercourse."
>Normally, sex does not occur spontaneously or out of the blues, but is the 
>mutual participation of a man and woman who are already involved in a 
>developing or developed relationship. Having this in mind; this section 
>deals not only with the particular conditions concerning the sexual act 
>itself, but also with the relevant aspects of the man-woman relationship, 
>which comes before and leads to it.
>
>This precept can only be broken by oneself and not for others. The 
>following 4 conditions for the breaking of this precept are:
>
>1.  The Forbidden object*
>
>2.  The mind thinking of committing the sexual act on the
>subject;
>
>3.  The effort made in committing the sexual act;
>
>4.  The satisfaction derived in the mutual participation of the sexual act.
>
>* The forbidden object refers to human beings or animals of the opposite 
>sex or of the same sex.
>
>i) Girls or boys who are not up to the age of maturity and
>independence, i.e. who are still innocent and do not know what is good or 
>bad, and who are still dependants, being brought up, fed and cared for by 
>their guardians (parents, relatives, friends). These make up the group of 
>the unmarried and the unattached).
>
>ii) Women or men who are attached or married including those already 
>engaged, as well as mistresses and prostitutes or gigolo.
>
>iii) Any types of animals, male or female.
>
>a) Sex and Morality
>
>Buddhism does not consider sex as immoral, shameful or dirty for a lay 
>disciple but as something essential in the world of survival and 
>procreation. (Not applicable to monks or nuns who made their determination 
>to renounce the worldly conditions).
>
>What cause it to be immoral is the circumstances, under which sex is 
>carried out. Is it by forced or by consensus besides all the above 
>criteria. The lustful desires to experience or possess the forbidden 
>objects decide the level of morality of a person in this context.
>
>b) Polygamy and Monogamy
>
>Polygamy was widely practised in the olden day, as it is reasonable 
>accepted by the society. The first wife, instead of feeling hurt and 
>jealous, might in fact welcome an extra pair of hands to help with the 
>household chores.
>
>Today, with monogamy being the rule, society values have changed, thus 
>reconditioning the expectations and outlook of its members. Thus, when two 
>people get married, they are expected to be faithful to each other.
>c) Marriage Blues
>
>When a man or a woman commits, or thinks of committing adultery, it is 
>usually an indication that something has gone wrong somewhere in his/her 
>matrimonial relationship. The thought of committing adultery is actually a 
>form of escapism. One conveniently leaves a set of problems, which 
>desperately needs to be worked out, unsolved and imagines that it will be 
>solved by escaping from it and by entering into a new (and probably highly 
>idealised) relationship with another
>person.
>
>This is mainly due to lack of understanding, tolerance and respect for 
>each other. One forgets about one's responsibility, obligation and sense 
>of duty to keep the family together. Thus allows the emotion (ego) to 
>blind oneself instead of solving the problems by forgiving oneself and the 
>other.
>
>d) Adultery
>
>It is in fact sexual lust, which is the very potent force behind many a 
>person's ruin and dishonour. "Love is Blind." An intense romantic love can 
>led people to do all sorts of things including murder; thieving and 
>destroying other's property; seduction and adultery; lying, slandering, 
>abusive behaviour and taking to the bottle or to drugs.
>
>
>
>Thus we see that a person who breaks the 3rd precept is more than likely 
>to break all the remaining four.



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