thank you for your insight, i will take it in consideration. Mack







--- In [email protected], "Spider63" <[EMAIL PROTECTED]> wrote:
> From: "mackkup">  i dont go to a Zen anything nor do i have a Zen 
teacher
> nor do i read Zen books (except for "Zen 24 hours a day") i would 
like to
> practice the meditation part but most of the time im to lazy or 
busy. what i
> am interested in is the truth and letting my anger go and i  
believe Zen
> encompasses this. unfortunately there are people here that  dont 
want that
> and thats fine cause only we can walk our own path.  spiritually i 
want to
> grow and there are folks here that want that as well so i dont see 
a problem
> with expressing myself to see where im at on the path. Mack>
> 
> Dear Mack,
> 
> Like 99.9% of the folks on this list, I believe that you are very 
sincere. I
> share all of your goals. I do not have a Zen teacher. The only Zen 
Center
> around here charges $20. per zazen session and more for everything 
else, and
> with that money I would rather take my family to the movies or a 
picnic,
> etc. I do not meditate as much as I want to, sometimes hardly at 
all. I am
> often angry about something, and I want to let that anger go.
> 
> BUT, in order to even be remotely on a path, you have to at least 
follow the
> breadcrumbs. If you can't participate and don't meditate much, at 
least read
> some good Zen books and maybe it will get you to do Walking 
Meditation
> (kinhin?) or something along the lines of zazen during a rote 
activity. It
> will also help you to be literate about Zen.
> 
> The Zen path is like a well-paved expressway. Millions of people 
have been
> on it through the straight and narrow. Others have followed in less
> traditional ways. You might think of them as being on the perimeter 
road for
> local traffic that often runs parallel to many expressways. Then 
there is
> the occasional dillettante who knows where the roads are but is 
driving
> around in the city looking for something else. Then there is the 
person that
> read about the road and maybe drove by one day and continued in 
another
> direction. Or you can think of your own variation.
> 
> The point is that if your connection to something is so tenous that 
you are
> like an astronaut who has been cut loose from the space capsule and 
is
> floating away into empty space, then you need to do decide whether 
to fish
> or cut bait.
> 
> I do not think that just living from gut instincts is what Zen is 
about. In
> all the books that give the idea that these Zen Monks lived by the 
seat of
> their pants, what is often omitted is their back-story. Most of 
those Zen
> Monks started life as rich, well-educated people. Some were princes,
> warlords, or the children of very important, rich people who 
usually paid
> for their kids to be well-educated.
> 
> The Zen Monks weren't just hobos or bums in ancient times, nor are 
they now.
> The Monks who were from poor families spent years studying with the 
Zen
> Masters (who were well educated) and though they may have gone 
among the
> common folk and acted like rubes, they were not dummies. In modern 
times,
> nearly every Zen Monk is a college graduate or Ph.D. or other 
doctorate.
> These guys/gals love earthy country-folk sayings, but they have deep
> backgrounds and education.
> 
> So I humbly believe that in order for this list to even be 
considered on the
> perimeter road of any kind of authentic Zen, we need to actually 
refer to,
> read, think about, and discuss our ideas in the context of what 
real Zen
> Masters, etc. had to say. Otherwise, why call in the Zen Forum?
> 
> You really should consider joining the Street Fighting Zen group 
because you
> can explore anything you want. It encompasses the idea that Zen is 
whatever
> you want it to be. It is for the person who is interested in Zen 
but does
> not have the time to read, study, meditate, take a class, go to a 
Zen
> Center, etc.




Current Book Discussion: Appreciate Your Life by Taizan Maezumi Roshi 
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