Freud was interested in ushering the miserably neurotic to a place of simple
human suffering. Buddha devoted his life to examining the truth of
suffering, its causes, prognosis and treatment. Philosophers present
proposals relating to the nature of existence (problems) for debate (in
language), in much the same way that scientists publish findings to be
reproduced.

Suffering, problematics and neurosis don't share the same couch,
categorically. Can one use philosophical musings as a means of attaching to
suffering? Sure. Can one use the terms of philosophical problematics to feed
misery and neurosis? Sure, but then, I could also use my fountain pen to
weed my garden.

I can frame Buddhism spiritually (surrendering into the cosmic big S self),
philosophically (as a system of understanding the nature of reality and
lived values), or psychologically (as a tool to form (in)effective
behavioral responses to emotional stimuli).

I am new to the list, rather new to dharma studies, and have been sitting
off and on for around 10 years. I recently joined a sangha in Los Angeles,
and am just beginning to work with teachers. Thanks to all of you for your
provocative writings :-)

Regards,
Kahty (yes, it's spelled correctly)

* My working definitions:

Philosophy is the study of ideas, literally "love of wisdom." Philosophy is
concerned with examining truth, knowledge, morality, beauty, and the nature
of reality.

Neurosis can be described as a distressing mental disorder that that does
not interfere with one's rational thought or ability to function (as opposed
to psychosis) and that is an inefectual coping strategy borne of
overwhelming emotional experiences.

Problems (problematics) can be described as unresolved topics of thought.

Buddhist "suffering" refers to the self generated disatisfaction that
results from the various forms of attachments.
--
~say beautiful things to yourself~


[Non-text portions of this message have been removed]



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